Hisn al-Muslim

Alḥamdu lillāhil-ladhī 'aḥyānā ba`da mā 'amātanā wa 'ilayhin-nushūr. Praise is to Allah Who gives us life after He has caused us to die and to Him is the return. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/113; Muslim 4/2083

Lā 'ilāha 'illallāhu waḥdahu la sharīka lahu, lahul-mulku wa lahul-ḥamdu, wa huwa 'alā kulli shay'in qadīr Subḥānallāhi, walḥamdu lillāhi, wa lā 'ilāha 'illallāhu, wallāhu 'akbar, wa lā ḥaula wa lā quwwata 'illā billāhil-`aliyyil-`aẓīm, rabbighfir lī. There is none worthy of worship but Allah alone, Who has no partner, His is the dominion and to Him belongs all praise, and He is able to do all things. Glory is to Allah. Praise is to Allah. There is none worthy of worship but Allah. Allah is the Most Great. There is no might and no power except by Allah's leave, the Exalted, the Mighty. My Lord, forgive me. Reference: Whoever says this will be forgiven, and if he supplicates Allah, his prayer will be answered; if he performs ablution and prays, his prayer will be accepted. Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/39, among others. The wording here is from Ibn Majah 2/335.

Al-ḥamdu lillāhil-ladhī `āfānī fī jasadī, wa radda `alayya rūḥī, wa 'adhina lī bidhikrihi. Praise is to Allah Who gave strength to my body and returned my soul to me and permitted me to remember Him. Reference: At-Tirmidhi 5/473. See Al-Albani's Sahih Tirmidhi 3/144.

'Inna fī khalqi-ssamāwāti wal-'arđi wakhtilāfi-llayli wan-nahāri la'āyātin li'wlī-l-'albāb. Al-ladhīna yadhkurūna-allaha qiyāman wa qu`ūdan wa `alā junūbihim wa yatafakkarūna fī Khalqi-ssamāwāti wal-'arđi rabbanā mā khalaqta hādhā bāţilāan subĥānaka faqinā `adhāban-nār. Rabbanā 'innaka man tudkhili-nnāra faqad 'akhzaytahu wa mā li-žžālimīna min 'anşārin. Rabbanā 'innanā sami`nā munādīan yunādī lil'īmāni 'an 'āminū birabbikum fa 'āmannā. Rabbanā fāghfirlanā dhunūbanā wa kaffir `annā sayyi'ātinā wa tawaffanā ma`a al-'abrāri. Rabbanā wa 'ātinā mā wa`adtanā `alá rusulika wa lā tukhzinā yawmal-qiyāmati 'innaka lā tukhliful-mī`ād. Fāstajāba lahum rabbuhum 'annī lā 'uđī`u `amala `āmilin minkum min dhakarin 'aw 'unthá ba`đukum min ba`đin fa-lladhīna hājarū wa 'ukhrijū min diyārihim wa 'ūdhū fī sabīlī wa qātalū wa qutilū la'ukaffiranna `anhum sayyi'ātihim wa la'udkhilannahum jannātin tajrī min taĥtihāl-'anhāru thawāban min `indil-lahi wal-lāhu `indahu ĥusnuth-thawāb. Lā yaghurrannaka taqallubu 'l-ladhīna kafarū fī l-bilādi. Matā`un qalīlun thumma ma'wāhum jahannamu wa bi'sa 'l-mihād. Lakini 'l-ladhīna 'ttaqaw rabbahum lahum jannātun tajrī min taĥtihā 'l-'anhāru khālidīna fīhā nuzulan min `indi 'l-lahi wa mā `inda 'llahi khayrun li 'l-abrār. Wa 'inna min 'ahli 'l-kitābi laman yu'minu bil-lahi wa mā 'unzila 'ilaykum wa mā 'unzila 'ilayhim khāshi`īna lillahi lā yashtarūna bi'āyāti 'l-lahi thamanan qalīlāan 'ulā'ika lahum 'ajruhum `inda rabbihim 'inna 'l-laha sarī`u al-ĥisāb. Yā 'ayyuhā 'l-ladhīna 'āmanū-şbirū wa şābirū wa rābiţū wa 'ttaqu 'l-laha la`allakum tufliĥūn. Indeed, in the creation of the heavens and the earth and the alternation of the day and night there are signs for people of reason. ˹They are˺ those who remember Allah while standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth ˹and pray˺, “Our Lord! You have not created ˹all of˺ this without purpose. Glory be to You! Protect us from the torment of the Fire. Our Lord! Indeed, those You commit to the Fire will be ˹completely˺ disgraced! And the wrongdoers will have no helpers. Our Lord! We have heard the caller to ˹true˺ belief, ˹proclaiming,˺ ‘Believe in your Lord ˹alone˺,’ so we believed. Our Lord! Forgive our sins, absolve us of our misdeeds, and allow us ˹each˺ to die as one of the virtuous. Our Lord! Grant us what You have promised us through Your messengers and do not put us to shame on Judgment Day—for certainly You never fail in Your promise.” So their Lord responded to them: “I will never deny any of you—male or female—the reward of your deeds. Both are equal in reward. Those who migrated or were expelled from their homes, and were persecuted for My sake and fought and ˹some˺ were martyred—I will certainly forgive their sins and admit them into Gardens under which rivers flow, as a reward from Allah. And with Allah is the finest reward!” Do not be deceived by the prosperity of the disbelievers throughout the land. It is only a brief enjoyment. Then Hell will be their home—what an evil place to rest! But those who are mindful of their Lord will be in Gardens under which rivers flow, to stay there forever—as an accommodation from Allah. And what is with Allah is best for the virtuous. Indeed, there are some among the People of the Book who truly believe in Allah and what has been revealed to you ˹believers˺ and what was revealed to them. They humble themselves before Allah—never trading Allah’s revelations for a fleeting gain. Their reward is with their Lord. Surely Allah is swift in reckoning. O believers! Patiently endure, persevere, stand on guard, and be mindful of Allah, so you may be successful. Reference: Qur'an Āl-'Imran 3: 190-200; Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/237; Muslim 1/530.

Alḥamdu lillāhil-ladhī kasānī hādhā (aththawba) wa razaqanīhi min ghayri hawlim-minnī wa lā quwwah. Praise is to Allah Who has clothed me with this (garment) and provided it for me, though I was powerless myself and incapable Reference: Al-Bukhari, Muslim, Abu Dawud, Ibn Majah, At-Tirmidhi. See also 'Irwa'ul-Ghalil 7/47.

Allāhumma lakal-ḥamdu 'anta kasawtanīhi, 'as'aluka min khayrihi wa khayri mā ṣuni`a lahu, wa 'a`oothu bika min sharrihi wa sharri mā ṣuni`a lahu. O Allah, praise is to You. You have clothed me. I ask You for its goodness and the goodness of what it has been made for, and I seek Your protection from the evil of it and the evil of what it has been made for. Reference: Abu Dawud and At-Tirmidhi. See also Al-Albani, Mukhtasar Shama'il At-Tirmidhi, p. 47.

Tublī wa yukhliful-lāhu ta`ālā. May Allah replace it when it is worn out. Reference: Abu Dawud 4/41. See also Al-Albani Sahih Abu Dawud 2/760.

Ilbas jadīdan, wa `ish ḥamīdan, wa mut shahīdan. Put on new clothes, live a praise-worthy life and die as a martyr. Reference: Ibn Majah 2/1178, Al-Baghawi 12/41. See also Al-Albani, Sahih Ibn Majah 2/275

Bismillāhi In the Name of Allah. Reference: At-Tirmidhi 2/505, among others. See 'Irwa'ul Ghalil no. 49 and Sahihul-Jami' 3/203

[Bismillāhi] Allāhumma 'innī 'a`ūdhu bika minal-khubthi walkhabā'ith. [In the Name of Allah]. O Allah, I seek protection in You from evil and the evil ones (or, from the evil male and female Jinn). Reference: Al-Bukhari 1/45, Muslim 1/283. The addition of Bismillah at its beginning was reported by Said bin Mansur. See Fathul-Bari 1/244

Ghufrānaka I seek Your forgiveness. Reference: Abu Dawud, Ibn Majah and At-Tirmidhi. An-Nasa'i recorded it in 'Amalul-Yawm wal-Laylah. Also see the checking of Ibn Al-Qayyim's Zadul-Ma'ad, 2/387.

Bismillāhi In the Name of Allah Reference: Abu Dawud, Ibn Majah, and Ahmad. See also Al-Albani, 'Irwa'ul-Ghain 1/122.

'Ash-hadu 'an lā 'ilāha 'illallāhu waḥdahu lā sharīka lahu wa 'ash-hadu 'anna Muḥammadan `abduhu wa Rasūluhu. I bear witness that none has the right to be worshipped but Allah alone, Who has no partner; and I bear witness that Muhammad is His slave and His Messenger. Reference: Muslim 1/209.

Allāhummaj`alnī minat-tawwābīna waj`alnī minal-mutaṭahhirīn. O Allah, make me among those who turn to You in repentance, and make me among those who are purified. Reference: At-Tirmidhi 1/78. See also Al-Albani, Sahih At- Tirmidhi 1/18

Subḥānaka Allāhumma wa biḥamdika, 'ash-hadu 'an lā 'ilāha 'illā 'Anta, 'astaghfiruka wa 'atūbu 'ilayk. Glory is to You, O Allah, and praise; I bear witness that there is none worthy of worship but You. I seek Your forgiveness and turn to You in repentance. Reference: An-Nasa'i, 'Amalul-Yawm wal-Laylah, p. 173. See also Al-Albani, 'Irwa'ul-Ghalil 1/135 and 2/94.

Bismillāhi, tawakkaltu `alallāhi, wa lā ḥawla wa lā quwwata illā billāh. In the Name of Allah, I have placed my trust in Allah, there is no might and no power except by Allah. Reference: Abu Dawud 4/325, At-Tirmidhi 5/490. See also Al-Albani, Sahih At-Tirmidhi 3/151

Allāhumma 'innī 'a`ūdhu bika 'an 'aḍilla, 'aw 'uḍalla, 'aw 'azilla, 'aw 'uzalla, 'aw 'aẓlima, 'aw 'uẓlama, 'aw 'ajhala 'aw yujhala `alayya. O Allah, I seek refuge in You lest I misguide others , or I am misguided by others , lest I cause others to err or I am caused to err , lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others. Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 3/152 and Sahih Ibn Majah 2/336

Bismillāhi walajnā, wa bismillāhi kharajnā, wa `ala Rabbinā tawakkalnā In the Name of Allah we enter , in the Name of Allah we leave , and upon our Lord we depend [then say As-Salāmu `Alaykum to those present]. Reference: Abu Dawud 4/325. Muslim {Hadith no. 2018) says that one should mention the Name of Allah when entering the home and when beginning to eat; and that the devil, hearing this, says: "There is no shelter for us here tonight and no food."

Allāhummaj'al fī qalbī nūran, wa fī lisānī nūran, wa fī sam`ī nūran, wa fī baṣarī nūran, wa min fawqī nūran, wa min taḥtī nūran, wa `an yamīnī nūran, wa `an shimālī nūran, wa min 'amāmī nūran, wa min khalfī nūran, waj`al fī nafsī nūran, wa 'a`ẓim lī nūran, wa `ẓẓim lī nūran, waj`allī nūran, waj`alnī nūran, Allāhumma 'a`tinī nūran, waj'al fī `aṣabī nūran, wa fī laḥmī nūran, wa fī damī nūran, wa fī sha`rī nūran, wa fī basharī nūran. [Allāhummaj`allī nūran fī qabrī wa nūran fī `iẓāmī.] [Wa zidnī nūran, wa zidnī nūran, wa zidnī nūran.] [Wa hab lī nūran `alā nūr.] O Allah, place light in my heart, and on my tongue light, and in my ears light and in my sight light, and above me light, and below me light, and to my right light, and to my left light, and before me light and behind me light. Place in my soul light. Magnify for me light, and amplify for me light. Make for me light and make me a light. O Allah, grant me light, and place light in my nerves, and in my body light and in my blood light and in my hair light and in my skin light.1 [O Allah, make for me a light in my grave... and a light in my bones.] (At-Tirmidhi 5/483 (Hadith no. 3419).) [Increase me in light, increase me in light, increase me in light .] (Al-Bukhari in Al-'Adab Al-Mufrad (Hadith no. 695), p. 258. See also Al-Albani, Sahih Al-'Adab Al-Mufrad(no. 536).) [Grant me light upon light.] (Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/118.) Reference: 1 Up to this point was reported by Al-Bukhari 11 / 116 (Hadith no. 6316) and by Muslim 1/526, 529-530 (Hadithno. 763).

'A`ūdhu billāhi l-`aẓīm, wa bi-wajhihil-karīm, wa sultānihil-qadīm, min ash-shaytānir-rajīm. [Bismillāhi, wassalātu wassalāmu `alā rasūlillāhi.] Allāhummaftaḥ lī 'abwāba raḥmatik. I seek refuge in Almighty Allah, By His Noble Face, By His primordial power, From Satan the outcast.¹ [In the Name of Allah, and blessings ² and peace be upon the Messenger of Allah.³ O Allah, open before me the doors of Your mercy.⁴ Reference: 1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591). 2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani. 3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528. 4. Muslim 1/494. There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors of Your mercy." It was graded authentic by Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.

Bismillāhi waṣṣalātu wassalāmu 'alā Rasūlillāhi, Allāhumma 'innī 'as'aluka min faḍlika, Allāhumma`ṣimnī min ash-shaytānir-rajīm. In the Name of Allah, and peace and blessings be upon the Messenger of Allah. O Allah, I ask for Your favor, O Allah, protect me from Satan the outcast. Reference: ibid.

Repeat what the Mu'adh-dhin says, except for when he says: Hayya 'alas-Salāh (hasten to the prayer) and Hayya 'alal-Falāh (hasten to salvation). Here you should say: Lā ḥawla wa lā quwwata 'illā billāh. There is no might and no power except by Allah. Reference: Al-Bukhari 1/152, Muslim 1/288.

Wa 'anā 'ash-hadu 'an lā 'ilāha 'illallāhu waḥdahu lā sharīka lahu wa 'anna Muḥammadan 'abduhu wa rasūluhu, raḍītu billāhi rabban, wa bi Muḥammadin rasūlan wa bi 'l-islāmi dīnan. I bear witness that none has the right to be worshipped but Allah alone, Who has no partner, and that Muhammad is His slave and His Messenger. I am pleased with Allah as my Lord, with Muhammad as my Messenger and with Islam as my religion.¹ [To be recited in Arabic after the mu'adh-dhin's tashahhud or the words of affirmation of Faith] ² Reference: 1. Muslim 1/290. 2. Ibn Khuzaymah 1/220.

After replying to the call of Mu'adh-dhin. you should recite in Arabic Allah's blessings on the Prophet (ﷺ). Reference: Muslim 1/288

Allāhumma rabba hādhihi 'd-da'wati 't-tāmmah waṣ-ṣalāti 'l-qā'imah, 'āti Muhammadani 'l-wasīlata walfaḍīlata, wab 'ath-hu maqāma 'm-mahmūdani 'l-ladhī wa`adtahu, ['innaka lā tukhliful-mī'ād] O Allah , Lord of this perfect call and established prayer. Grant Muhammad the intercession and favor, and raise him to the honored station You have promised him, [verily You do not neglect promises]. Reference: Al-Bukhari 1/152, and the addition between brackets is from Al-Bayhaqi 1/410 with a good (Hasan) chain of narration. See 'Abdul-Azlz bin Baz's Tuhfatul-'Akhyar, pg. 38.

Between the call to prayer and the 'Iqamah, you should supplicate Allah for yourself. Invocation during this time is not rejected. Reference: At-Tirmidhi, Abu Dawud, Ahmed. See Irwaa Al-Ghalil 1/262

Allāhumma bā'id baynī wa bayna khatāyāya kamā bāa'adta bayn al-mashriqi wal-maghribi, Allāhumma naqqinī min khatāyāya kamā yunaqqa 'th-thawbu 'l-'abyaḍu min ad-danasi, Allāhumma 'ghsilnī min khatāyāya, bi 'th-thalji wal-mā'i wal-barad. O Allah, separate me from my sins as You have separated the East from the West. O Allah, cleanse me of my transgressions as the white garment is cleansed of stains. O Allah, wash away my sins with ice and water and frost. Reference: Al-Bukhari 1/181, Muslim 1/419.

Subhānaka Allāhumma wa biḥamdika, wa tabāraka 'smuka, wa ta'ālā jadduka, wa lā 'ilāha ghayruk. Glory is to You O Allah, and praise. Blessed is Your Name and Exalted is Your Majesty. There is none worthy of worship but You Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See Al-Albani, Sahih At-Tirmidhi 1/77 and Sahih Ibn Majah 1/135.

Wajjahtu wajhiya li 'l-ladhî faṭara s-samāwāti wa 'l-arḍa, ḥanīfan wa mā ana min al-mushrikīna. Inna salāti wa nusukī, wa mahyāya wa mamātī lillāhi rabbi 'l-`ālamīna, lā sharīka lahu. Wa bi dhālika umirtu wa ana min al-muslimīna. Allāhumma anta 'l-maliku lā ilāha illā anta. Anta rabbī wa ana `abduka, ẓalamtu nafsī wa`taraftu bi dhanbī. Faghfir lī dhunūbī jamī`an, innahu lā yaghfiru 'dh-dhunūba illā anta. Wahdinī li-aḥsani 'l-akhlāqi, lā yahdī li aḥsanihā illā anta. Waṣrif `annī sayyi'ahā, lā yaṣrifu `annī sayyi'ahā illā anta. Labbayka wa sa`dayka, wa 'l-khayru kulluhu bi yadayka, wa 'sh-sharru laysa ilayka, ana bika wa ilayka, tabārakta wa ta`ālayta, astaghfiruka wa atūbu ilayka. "I have turned my face sincerely towards He who has brought forth the heavens and the Earth and I am not of those who associate (others with Allah). Indeed my prayer, my sacrifice, my life and my death are for Allah, Lord of the worlds, no partner has He, with this I am commanded and I am of the Muslims. O Allah, You are the Sovereign, none has the right to be worshipped except You. You are my Lord and I am Your servant, I have wronged my own soul and have acknowledged my sin, so forgive me all my sins for no one forgives sins except You. Guide me to the best of characters for none can guide to it other than You, and deliver me from the worst of characters for none can deliver me from it other than You. Here I am, in answer to Your call, happy to serve you. All good is within Your hands and evil does not stem from You. I exist by your will and will return to you. Blessed and High are You, I seek Your forgiveness and repent unto You." Reference: Muslim 1/534

Allāhumma, rabba Jibrā'īla, wa Mīkā'īla, wa Isrāfīla Fāṭira 's-samāwāti wa 'l-arḍi, ` ālima 'l-ghaybi wa 'sh-shahādati, anta taḥkumu bayna `ibādika fīmā kānū fīhi yakhtalifūna. Ihdinī li makhtulifa fīhi min al-ḥaqqi bi idhnika. Innaka tahdī man tashā'u ilā ṣirāṭin mustaqīm. O Allah, Lord of Jibraīl, Mīkaīl and Israfīl (great angels), Creator of the heavens and the Earth, Knower of the seen and the unseen. You are the arbitrator between Your servants in that which they have disputed. Guide me to the truth by Your leave, in that which they have differed, for verily You guide whom You will to a straight path." Reference: Muslim 1/534

Allāhu 'Akbar Kabīra, Allāhu 'Akbar Kabīra, Allāhu 'Akbar Kabīra, walḥamdu lillāhi kathīra, walḥamdu lillāhi kathīra, walḥamdu lillāhi kathīra, wa Subḥānallāhi bukratan wa'aṣīla.[Recite three times in Arabic.] 'A `ūdhu billāhi min ash-shayṭān min nafkhihi, wa nafthihi, wa hamzihi. Allah is the Greatest, Most Great. Allah is the Greatest, Most Great. Allah is the Greatest, Most Great. Praise is to Allah, abundantly. Praise is to Allah, abundantly. Praise is to Allah, abundantly. Glory is to Allah, at the break of day and at its end. [Recite three times in Arabic.] I seek refuge in Allah from Satan. From his breath, and from his voice, and from his whisper. Reference: Abu Dawud 1/203, Ibn Majah 1/265, ai Ahmad 4/85. Muslim recorded a similar Hadil 1/420.

Allāhumma lakal-ḥamdu 'Anta nūrussamāwāti wal'arḍhi wa man fīhinna, wa lakal-ḥamdu 'Anta qayyimus-samāwāti wal'arḍi wa man fīhinna, [wa lakal-ḥamdu 'Anta Rabbus-samāwāti wal'arḍi wa man fīhinna] [wa lakal-ḥamdu laka mulkus-samāwāti wal'arḍi wa man fīhinna] [wa lakal-ḥamdu 'Anta Malikus-samāwāti wal'arḍi] [wa lakal-ḥamdu] ['Antal-ḥaqq, wa wa`dukal-ḥaqq, wa qawlukal-ḥaqq, wa liqā'ukal-ḥaqq, waljannatu ḥaqq, wannāru ḥaqq, wannabiyyūna ḥaqq, wa Muḥammadun (sallallāhu 'alayhi wa sallam) ḥaqq, wassā`atu ḥaqq] [Allāhumma laka 'aslamtu, wa `alayka tawakkaltu, wa bika 'āmantu, wa 'ilayka 'anabtu, wa bika khāṣamtu, wa 'ilayka ḥākamtu. Faghfir lī maa qaddamtu, wa mā 'akhkhartu, wa mā 'asrartu, wa mā 'a`lantu ['Antal-Muqaddimu, wa 'Antal-Mu'akhkhiru laa 'ilāha 'illā 'Anta] ['Anta 'ilāhī lā 'ilāha 'illā 'Anta]. O Allah, praise is to You. You are the Light of the heavens and the earth and all that they contain. Praise is to You, You are the Sustainer of the heavens and the earth and all they contain. [Praise is to You, You are the Lord of the heavens and the earth and all they contain.] [Praise is to You, Yours is dominion of the heavens and the earth and all they contain.] [Praise is to You, You are the King of the heavens and the earth.] [And praise is to You.] [You are the Truth, Your Promise is true, Your Word is true, Your audience is true, Paradise is true, Hell is true, the Prophets are true, and Muhammad (peace and blessings be upon him) is true, and the Hour of Judgment is true.] [O Allah, to You I have submitted, and upon You I depend. I have believed in You and to You I turn in repentance . For Your sake I dispute and by Your standard I judge. Forgive me what I have sent before me and what I have left behind me, what I have concealed and what I have declared.] [You are the One Who sends forth and You are the One Who delays, there is none who has the right to be worshipped but You.] [You are my God, there is none who has the right to be worshipped but You.] Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/3 , 11/ 116, 13/371, 423, 465. See also Muslim for a shorter account, 1/532.

Subḥāna Rabbiyal-`Aẓīm.[three times] Glory to my Lord the Exalted (three times in Arabic) Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, and Ahmad. See Al-Albani's Sahih At-Tirmidhi 1/83.

Subḥānaka Allāhumma Rabbanā wa biḥamdika Allāhum-maghfir lī. Glory is to You , O Allah , our Lord , and praise is Yours . O Allah , forgive me. Reference: Al-Bukhari 1/99, Muslim 1/350.

Subbūḥun, Quddūsun, Rabbul-malā'ikati warrūḥ. Glory (to You) , Most Holy (are You) , Lord of the angels and the Spirit. Reference: Muslim 1/353, Abu Dawud 1/230.

Allāhumma laka raka`tu, wa bika 'āmantu, wa laka 'aslamtu khasha`a laka sam`ee wa baṣarī, wa mukhkhī, wa `aẓmī, wa `aṣabī, wa mastaqalla bihi qadamī. O Allah , to You I bow (in prayer) and in You I believe and to You I have submitted. Before You my hearing is humbled, and my sight, and my mind, my bones, my nerves and what my feet have mounted upon (for travel). Reference: Muslim 1/534, Abu Dawud, An-Nasa'i and At- Tirmidhi.

Subḥāna dhil-jabarūti, walmalakūti, walkibriyā'i, wal`aẓamati. Glory is to You, Master of power, of dominion, of majesty and greatness. Reference: Abu Dawud 1/230, An-Nasa'i and Ahmad. Its chain of narration is good (Hasan).

Sami`allāhu liman ḥamidah. Allah hears whoever praises Him. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/282.

Rabbanā wa lakal-ḥamd, ḥamdan kathīran ṭayyiban mubārakan fīh. Our Lord, praise is Yours, abundant, good and blessed praise. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/284.

Mil'a 's-samāwāti wa mil'a 'l-'arḍi wa mā baynahumā, wa mil'a mā shi'ta min shay'in ba`d. 'Ahla 'th-thanā'i wa 'l-majdi, 'aḥaqqu mā qāla 'l-`abdu, wa kullunā laka `abdun. Allāhumma lā māni`a limā 'a`ṭayta, wa lā mu`ṭiya limā mana`ta, wa lā yanfa`u dhal-jaddi minka 'l-jadd. . (A praise that) fills the heavens and the earth and what lies between them, and whatever else You please. (You Allah) are most worthy of praise and majesty, and what the slave has said - we are all Your slaves. O Allah, there is none who can withhold what You give, and none may give what You have withheld. And the might of the mighty person cannot benefit him against You. Reference: Muslim 1/346.

Subḥāna Rabbiya ‘l-a`lā. Glory is to my Lord, the Most High. (This is said three times in Arabic.) Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, and Ahmad. See also Al-Albani, Sahih At-Tirmidhi 1/83.

Subḥānaka Allāhumma Rabbanā wa biḥamdika Allāhumma ‘ghfir lī. Glory is to You, O Allah, our Lord, and praise is Yours. O Allah, forgive me. Reference: Al-Bukhari and Muslim, see invocation no. 34 above.

Subbūḥun, Quddūsun, Rabbu ‘l-malā'ikati warrūḥ. Glory (to You), Most Holy (are You), Lord of the angels and the Spirit. Reference: Muslim 1/533, see invocation no. 35 above.

Allāhumma laka sajadtu wa bika āmantu, wa laka aslamtu, sajada waj’hiya lilladhī khalaqahu, wa ṣawwarahu, wa shaqqa sam`ahu wa baṣarahu, tabārakallāhu 'aḥsanul-khāliqīn. O Allah, to You I prostrate myself and in You I believe. To You I have submitted. My face is prostrated to the One Who created it, fashioned it, and gave it hearing and sight. Blessed is Allah, the Best of creators Reference: Muslim 1/534 and others.

Subḥāna dhi ’l-jabarūti, wa ’l-malakūti, wa ‘l-kibriyā'i, wa ‘l-aẓamati. Glory is to the master of power, sovereignty, of majesty and greatness. Reference: Abu Dawud 1/230, An-Nasa'i, Ahmad. See also Al-Albani, Sahih Abu Dawud 1/166, see invocation no. 37 above.

Allāhumma’ghfir lī dhanbī kullahu, diqqahu wa jillahu, wa awwalahu wa ākhirahu wa `alāniyyatahu wa sirrahu. O Allah, forgive me all my sins, great and small, the first and the last, those that are apparent and those that are hidden. Reference: Muslim 1/350.

Allāhumma innī a`ūdhu biriḍāka min sakhaṭika, wa bimu`āfātika min `uqūbatika wa a`ūdhu bika minka lā uḥṣī thanā'an `alayka anta kamā athnayta `alā nafsika. O Allah, I seek protection in Your pleasure from Your anger, and I seek protection in Your forgiveness from Your punishment. I seek protection in You from You. I cannot count Your praises. You are as You have praised Yourself. Reference: Muslim 1/352.

Rabbi’ghfir lī, Rabbi’ghfir lī. Lord, forgive me. My Lord, forgive me. Reference: Abu Dawud 1/231. See also Al-Albani, Sahihibn Mdjah 1/148.

Allāhumma’ghfir lī, war’ḥamnī, wahdinī, wajburnī, wa `āfinī, warzuqnī, warfa`nī. O Allah forgive me, have mercy on me, guide me, support me, protect me, provide for me, and elevate me. Reference: Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/90 and Sahih Ibn Majah 1/148.

Sajada wajhiya lilladhī khalaqahu, wa shaqqa sam`ahu wa baṣarahu biḥawlihi wa quwwatihi. Fatabārakallāhu 'aḥsanul-khāliqīn. I have prostrated my face to the One Who created it, and gave it hearing and sight by His might and His power. Glory is to Allah, the Best of creators. Reference: At-Tirmidhi 2/474, Ahmad 6/30, and Al-Hakim

Allāhummak’tub lī bihā `indaka ajra, waḍa` `annī bihā wizra, waj`alhā lī `indaka dhukhra, wa taqabbal’hā minnī kamā taqabbal’tahā min `abdika Dāwūd. O Allah, write it as a reward for me, and release me from a burden for it, and make it a treasure for me with You. Accept it from me as You accepted it from your servant Dawud. Reference: At-Tirmidhi 2/473, and Al-Hakim who graded it authentic and Ath-Thahabi agreed 1/219.

Attaḥiyyātu lillāhi waṣṣalawātu, waṭṭayyibāt, assalāmu `alayka 'ayyuhan-Nabiyyu wa raḥmatullāhi wa barakātuh, assalāmu `alaynā wa `alā ‘ibādillāhiṣ-ṣāliḥīn. 'Ash-hadu 'an lā 'ilāha 'illallāh wa 'ash-hadu 'anna Muḥammadan `abduhu wa rasūluh. All greetings of humility are for Allah, and all prayers and goodness. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that there is none worthy of worship but Allah, and I bear witness that Muhammad is His slave and His Messenger. Reference: Al-Bukhari, Muslim 1/301. See also Al-Asqalani, Fathul-Bal 1/13

Allāhumma ṣalli `alā Muḥammadinwa `alā ’āli Muḥammadin, kamā ṣallayta `alā 'Ibrāhīma wa `alā ’āli 'Ibrāhīma, 'innaka ḥamīdum-majīd. Allāhumma bārik `alā Muḥammadin wa `alā ’āli Muḥammadin, kamā bārakta `alā 'Ibrāhīma wa `alā 'āli 'Ibrāhīma, 'innaka ḥamīdum-majīd. O Allah, bestow Your favor on Muhammad and on the family of Muhammad as You have bestowed Your favor on Ibrahim and on the family of Ibrahim, You are Praiseworthy, Most Glorious. O Allah, bless Muhammad and the family of Muhammad as You have blessed Ibrahim and the family of Ibrahim, You are Praiseworthy, Most Glorious. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/408.

Allāhumma ṣalli `alā Muḥammadin wa `alā 'azwājihi wa dhurriyyatihi, kamā ṣallayta `alā 'āli 'Ibrāhīma. Wa bārik `alā Muḥammadin wa `alā 'azwājihi wa dhurriyyatihi, kamā bārakta `alā 'āli 'Ibrāhīma. 'Innaka ḥamīdum-majīd. O Allah, bestow Your favor on Muhammad and upon his wives and progeny as You have bestowed Your favor upon the family of Ibrahim. And bless Muhammad and his wives and progeny as You have blessed the family of Ibrahim, You are full of praise, Most Glorious. Reference: Al-Bukhari, from Al-Asqalani, Fathul-Bari 6/ 407, Muslim 1/306.

Allāhumma ‘innī ‘a`ūdhu bika min `adhābi ‘l-qabri, wa min `adhābi jahannam, wa min fitnati ‘l-maḥyā wa ‘l-mamāti, wa min sharri fitnati ‘l-masīḥid-dajjāl. O Allah, I seek refuge in You from the punishment of the grave, and from the punishment of Hell-fire, and from the trials of life and death, and from the evil of the trial of the False Messiah. Reference: Al-Bukhari 2/102, Muslim 1/412, and this is Muslim's wording.

Allāhumma 'innī ‘a`ūdhu bika min `adhābi ‘l-qabr, wa ‘a`ūdhu bika min fitnati ‘l-masīḥid-dajjāl, wa ‘a`ūdhu bika min fitnati ‘l-maḥyā wa ‘l-mamāt. Allāhumma ‘innī ‘a`ūdhu bika mina ‘l-m’athami wa ‘l-maghram. O Allah, I seek refuge in You from the punishment of the grave, and I seek refuge in You from the trial of the False Messiah, and I seek refuge in You from the trials of life and death. O Allah, I seek refuge in You from sin and from debt. Reference: Al-Bukhari 1/202, Muslim 1/412.

Allāhumma ‘innī ẓalamtu nafsī ẓulman kathīran, wa lā yaghfiru-dhdhunūba illā 'anta, faghfir lī maghfiratam’min `indika warḥamnī innaka 'anta ‘l-Ghafūr ur-Rahīm. O Allah, I have greatly wronged myself, and no one forgives sins but You. So, grant me forgiveness and have mercy on me. Surely, you are Forgiving, Merciful. Reference: Al-Bukhari 8/168, Muslim 4/2078.

Allāhummagh’fir lī mā qaddamtu, wa mā ‘akhkhartu, wa mā ‘asrartu, wa mā ‘a`lantu, wa mā ‘asraftu, wa mā 'anta ‘a`lamu bihi minnī. ‘anta ‘l-Muqaddimu, wa 'anta ‘l-Mu‘akhkhiru lā 'ilāha 'illā 'anta. O Allah, forgive me what I have sent before me and what I have left behind me, what I have concealed and what I have done openly, what I have done in excess, and what You are better aware of than I. You are the One Who sends forth and You are the One Who delays. There is none worthy of worship but You. Reference: Muslim 1/534.

Allāhumma ‘a`innī `alā dhikrika, wa shukrika, wa ḥusni `ibādatik. O Allah, help me to remember You, to give You thanks, and to perform Your worship in the best manner. Reference: Abu Dawud 2/86, An-Nasa'i 3/53. See also Al-Albani Sahih Abu Dawud 1 /284.

Allāhumma 'innī ‘a`udhu bika mina ‘l-bukhl, wa ‘a`udhu bika mina ‘l-jubn, wa ‘a`udhu bika min ‘an ‘uradda ilā ‘ardhali ‘l-`umur, wa ‘a`udhu bika min fitnatid-dunyā wa `adhābi ‘l-qabr. O Allah, I seek Your protection from miserliness, I seek Your protection from cowardice, and I seek Your protection from being returned to feeble old age. I seek Your protection from the trials of this world and from the torment of the grave. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/35

Allāhumma innī as'aluka ‘l-jannah wa a`ūdhu bika minan-nār. O Allah, I ask You for Paradise, and I seek Your protection from the Fire. Reference: Abu Dawud. See also Al-Albani, Sahih Ibn Majah 2/328.

Allāhumma bi `ilmika ‘l-ghayb, wa qudratika `ala ‘l-khalq, aḥyinī mā `alimta ‘l-ḥayāta khayran lī, wa tawaffanī idhā `alimta ‘l-wafāta khayran lī, Allāhumma innī as'aluka khash’yataka fil-ghaybi wash-shahādah, wa as'aluka kalimata ‘l-ḥaqqi fir-riḍā wa ‘l-ghaḍab, wa as'aluka ‘l-qaṣda fil-ghinā wa ‘l-faqr, wa as'aluka na`īman lā yanfad, wa as'aluka qurrata `aynin lā tanqati`, wa as'alukar-riḍā ba`dal-qaḍā', wa as'aluka barda ‘l-`ayshi ba`da ‘l-mawt, wa as'aluka ladh-dhatan-naẓari ilā wajhik, wash-shawqa ilā liqā'ik, fī ghayri ḍarrā'a muḍirrah, wa lā fitnatin muḍillah, Allāhumma zayyinnā bi zīnati ‘l-'īmān, waj`alnā hudātan muhtadīn. O Allah, by Your Knowledge of the unseen and by Your Power over creation, let me live if You know that life is good for me, and let me die if You know that death is good for me. O Allah, I ask You to grant me fear of You in private and in public. I ask you for the word of truth in times of contentment and anger. I ask You for moderation in wealth and in poverty. I ask you for blessings never ceasing and the coolness of my eye (i.e. pleasure) that never ends. I ask You for pleasure after Your Judgment and I ask You for a life of coolness after death. I ask You for the delight of gazing upon Your Face, and the joy of meeting You, without any harm and misleading trials befalling me. O Allah, dress us with the beauty of Faith and make us guides who are upon (correct) guidance. Reference: An-Nasa'i 3/54, 55, Ahmad 4/364. See also Al-Albani, Sahih An-Nasa'i 1/281.

Allāhumma innī as'aluka yā Allāh bi'annaka ‘l-Wāḥidu ‘l-Aḥaduṣ-ṣamad, alladhī lam yalid wa lam yūlad, wa lam yakun lahu kufuwan aḥad, an taghfir lī dhunūbī, innaka anta ‘l-Ghafūrur-Raḥīm. O Allah, I ask You. O Allah, You are the One, the Only, Self-Sufficient Master, Who was not begotten and begets not, and none is equal to Him. Forgive me my sins, surely you are Forgiving, Merciful. Reference: An-Nasa'i 3/52, Ahmad 4/338. See also Al-Albani, Sahih An-Nasa'i 1/280 and Sifat Salatun-Nabi, pg. 204.

Allāhumma innī as'aluka bi'anna laka ‘l-ḥamd, lā ilāha illā ant, waḥdaka lā sharīka lak, al-Mannān, yā Badī`as-samāwāti wa ‘l-arḍ yā dha ‘l-Jalāli wa ‘l-'Ikrām, yā ḥayyu yā Qayyūm, innī as'aluka ‘l-jannah, wa a`ūdhu bika minan-nār. O Allah, I ask You, as You are the Owner of praise, there is none worthy of worship but You alone, You have no partner. You are the Giver of all good. O Creator of the heavens and the earth, Owner of majesty and honor. O Living and Everlasting One, I ask you for Paradise, and I seek refuge in You from the fire. Reference: Abu Dawud, An-Nasa'i, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn Majah 2/329.

Allāhumma innī as'aluka bi'annī ash-hadu annaka ant-Allāh lā 'ilāha 'illā ant, Al-Aḥaduṣ-ṣamad alladhī lam yalid wa lam yūlad wa lam yakun lahu kufuwan aḥad. O Allah, I ask You, by the fact that I bear witness that You are Allah. There is none worthy of worship but You, the Only God, Independent of creation, Who was not begotten and begets not, and none is equal to Him. Reference: Abu Dawud 2/62, Ibn Majah 2/1267, At-Tirmidhi 5/515, Ahmad 5/360. See also Al-Albani, Sahih Ibn Majah 2/329 and Sahih At-Tirmidhi 3/163.

Astaghfirullāh (three times) Allāhumma antas-salām, wa minkas-salām, tabārakta yā dhal-Jalāli wal-'Ikrām. I seek the forgiveness of Allah (three times). O Allah, You are Peace and from You comes peace. Blessed are You, O Owner of majesty and honor. Reference: Muslim 1/414.

Lā 'ilāha 'illallāh, waḥdahu lā sharīka lah, lahu ‘l-mulku wa lahu ‘l-ḥamd, wa huwa `alā kulli shay'in qadīr, Allāhumma lā māni`a limā 'a`tayt, wa lā mu`tiya limā mana`t, wa lā yanfa`u dhal-jaddi minkal-jadd. None has the right to be worshipped but Allah alone, He has no partner, His is the dominion and His is the praise, and He is Able to do all things. O Allah, there is none who can withhold what You give, and none may give what You have withheld, and the might of the mighty person cannot benefit him against You. Reference: Al-Bukhari 1/255, Muslim 1/414.

Lā 'ilāha 'illallāh, waḥdahu lā sharīka lah, lahul-mulku, wa lahul-ḥamd, wa huwa `alā kulli shay'in qadīr. Lā ḥawla wa lā quwwata 'illā billāh, lā 'ilāha 'illallāh, wa lā na`budu 'illā 'iyyāh, lahun-ni`matu wa lahul-faḍl, wa lahuth-thanā'ul-ḥasan, lā 'ilāha 'illallāh, mukhliṣīna lahud-dīn, wa law karihal-kāfirūn. None has the right to be worshipped but Allah alone, He has no partner, His is the dominion and His is the praise and He is Able to do all things. There is no power and no might except by Allah. None has the right to be worshipped but Allah, and we do not worship any other besides Him. His is grace, and His is bounty, and to Him belongs the most excellent praise. None has the right to be worshipped but Allah. (We are) sincere in making our religious devotion to Him, even though the disbelievers may dislike it. Reference: Muslim 1/415.

Subḥānallāh, walḥamdu lillāh, wallāhu 'akbar, (each said thirty-three times) Lā 'ilāha 'illallāh waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamd wa huwā`lā kulli shay'in qadīr. Glory is to Allah, and praise is to Allah, and Allah is the Most Great. (each said thirty-three times) None has the right to be worshiped but Allah alone, He has no partner, His is the dominion and His is the praise and He is Able to do all things. Reference: Muslim 1/418, Whoever says this after every prayer will be forgiven his sins even though they be as the foam of the sea.

Bismillāhir-Raḥmānir-Raḥīm. Qul huwallāhu aḥad. Allāhuṣ-ṣamad. Lam yalid wa lam yūlad. Wa lam yakun lahu kufuwan aḥad. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbil-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharrin-naffāthāti fil-`uqad. Wa min sharri ḥāsidin idhā ḥasad. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbin-nās. Malikin-nās. 'Ilāhin-nās. Min sharri ‘l-waswāsil-khannās. Alladhī yuwaswisu fī ṣudūrin-nās. Minal-jinnati wannās. (Surahs 112 al-Ikhlas, 113 al-Falaq, and 114 an-Nas) These Surahs should be recited in Arabic after each prayer. After the Maghrib and Fajr prayers, they should be recited three times each. With the Name of Allah, the Most Gracious, the Most Merciful. Say: He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none equal to Him. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men. Reference: Abu Dawud 2/86, An-Nasa'i 3/68. See also Al-Albani, Sahih At-Tirmidhi 2/8.

Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm, lā ta'khudhuhu sinatun wa lā nawm, lahu mā fis-samāwāti wa mā fil-ardh, man dhal-ladhī yashfa`u `indahu illā bi'idhnih, ya`lamu mā bayna 'aydīhim wa mā khalfahum, wa lā yuḥītūna bishay'im-min `ilmihi illā bimā shā'a, wasi `a kursiyyuhus-samāwāti wal-ardh, wa lā ya'ūduhu hifẓuhumā, wa huwal-`Aliyyu ‘l-`Aẓīm. Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them in this world, and what will happen to them in the Hereafter. And they will never compass anything of His Knowledge except that which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. (Recite in Arabic after each prayer.) Reference: An-Nasa'i, 'Amalul-Yawm wal-Laylah (Hadith no. 100), also Ibn As-Sunni (no. 121). See also Al-Albani, Sahihul-Jami' As-Saghir 5/339 and Silsilatul-Ahadith As-Sahihah 2/697 (no. 972).

Lā ilāha illallāh waḥdahu lā sharīka lah, lahu‘l-mulku wa lahu‘l-ḥamd yuḥyī wa yumīt wa huwa `alā kulli shay'in qadīr. (Recite ten times in Arabic after the Maghrib and Fajr prayers.) None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise. He brings life and He causes death, and He is Able to do all things. Reference: At-Tirmidhi 5/515, Ahmad 4/227. See its checking in Ibn Al-Qayyim Al-Jawziyyah's Zddul-Ma'ad 1/300.

Allāhumma innī as'aluka `ilman nāfi`an, wa rizqan ṭayyiban, wa `amalam-mutaqabbala. [to be said after giving salam for the Fajr prayer.] "O Allah, I ask You for knowledge which is beneficial, and sustenance which is good, and deeds which are acceptable." Reference: Ibn Majah and others. See Sahih Ibn Majah 1/152 and Majma' Az-Zawa'id 10/111

Jabir bin Abdullah (RA) said: The Prophet (ﷺ) used to teach us to seek Allah's Counsel in all matters, as he used to teach us a Surah from the Qur'an. He would say: When anyone of you has an important matter to decide, let him pray two Rak'ahs other than the obligatory prayer, and then say: Allāhumma innī astakhīruka bi `ilmik, wa astaqdiruka biqudratik, wa as'aluka min faḍlika ‘l-`Aẓīm, fa'innaka taqdiru wa lā aqdir, wa ta`lamu wa lā a`lam, wa anta `allāmu ‘l-ghuyūb, Allāhumma in kunta ta`lamu anna hādha ‘l-amra - [then mention the thing to be decided] Khayrun lī fī dīnī wa ma`āshī wa `āqibati amrī - [or say] `ājilihi wa ājilih - faqdurhu lī wa yassirhu lī thumma bārik lī fīh, wa in kunta ta`lamu anna hādha ‘l-amra sharrun lī fī dīnī wa ma`āshī wa `āqibati 'amrī - [or say] `ājilihi wa 'ājilihi - faṣrifhu `annī waṣrifnī `anh, waqdur liya ‘l-khayra ḥaythu kān, thumma arḍinī bih. "O Allah, I seek the counsel of Your Knowledge, and I seek the help of Your Omnipotence, and I beseech You for Your Magnificent Grace. Surely, You are Capable and I am not. You know and I know not, and You are the Knower of the unseen. O Allah, if You know that this matter [then mention the thing to be decided] is good for me in my religion and in my life and for my welfare in the life to come, - [or say: in this life and the afterlife] - then ordain it for me and make it easy for me, then bless me in it. And if You know that this matter is bad for me in my religion and in my life and for my welfare in the life to come, - [or say: in this life and the afterlife] - then distance it from me, and distance me from it, and ordain for me what is good wherever it may be, and help me to be content with it." Whoever seeks the counsel of the Creator will not regret it and whoever seeks the advice of the believers will feel confident about his decisions, for Allah has said in the Qur'an: "And consult them in the affair. Then when you have taken a decision, put your trust in Allah." Reference: Al-Bukhari 7/162. and Aal-'Imran 3:159.

Alḥamdulillahi waḥdah waṣ-ṣalatu was-salam `alā man lā nabiyya ba`dah. All praise is due to Allah alone, and peace and blessings be upon him after whom there is no other Prophet. Reference: Anas (RA) said that he heard the Prophet (ﷺ) say: "That I sit with people remembering Almighty Allah from the morning (Fajr) prayer until sunrise is more beloved to me than freeing four slaves from among the Children of Isma'il. That I sit with people remembering Allah from the afternoon ('Asr) prayer, until the sun sets, is more beloved to me than freeing four slaves from among the Children of Isma'il." This was reported by Abu Dawud (no. 3667). Al-Albani graded it good in Sahih Abu Dawud 2/698.

(A`ūdhu billāhi min ash-shaytāni 'r-rajīm) Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm, lā ta'khudhuhu sinatun wa lā nawm, lahu mā fis-samāwāti wa māfil-arḍ, man dhal-ladhī yashfa`u `indahu illā bi'idhnih, ya`lamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥīṭūna bishay'im-min `ilmihi illā bimā shā', wasi`a kursiyyuhus-samāwāti wal-arḍ, wa lā ya'ūduhu hifẓuhumā, wa huwal-`Aliyyu‘l-`Aẓīm. (Ayat al-Kursi; Al-Qur'an 2:255) Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them in this world, and what will happen to them in the Hereafter. And they will never encompass anything of His Knowledge except that which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Reference: Whoever says this when he rises in the morning will be protected from jinns until he retires in the evening, and whoever says it when retiring in the evening will be protected from them until he rises in the morning. It was reported by Al-Hakim 1 / 562, Al-Albani graded it as authentic in Sahihut-Targhib wat-Tarhib 1/273, and traces it to An-Nasa'i and At-Tabarani. He says that At-Tabarani's chain of transmission is reliable (Jayyid).

Bismillāhir-Raḥmānir-Raḥīm. Qul huwallāhu aḥad. Allāhuṣ-ṣamad. Lam yalid wa lam yūlad. Wa lam yakun lahu kufuwan aḥad. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbil-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharrin-naffāthāti fil-`uqad. Wa min sharri ḥāsidin idhā ḥasad. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbin-nās. Malikin-nās. 'Ilāhin-nās. Min sharri ‘l-waswāsil-khannās. Alladhī yuwaswisu fī ṣudūrin-nās. Minal-jinnati wannās. (Recite these three times each in Arabic). With the Name of Allah, the Most Gracious, the Most Merciful. Say: He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none equal to Him. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men. Reference: Al-Ikhlas 112:1-4, Al-Falaq 113:1-5, An-Nas 114:1-6. Whoever recites these three times in the morning and in the evening, they will suffice him (as a protection) against everything. The Hadith was reported by Abu Dawud 4/322, and At-Tirmidhi 5/567. See Al-Albani's Sahih At-Tirmidhi 3/182.

Aṣbaḥnā wa aṣbaḥal-mulku lillāh, walḥamdu lillāh, lā ilāha illallāhu waḥdahu lā sharīka lah, lahul-mulku wa lahul-ḥamd, wa huwa `alā kulli shay'in Qadīr. Rabbi as'aluka khayra mā fī hādha ‘l-yawmi wa khayra mā ba`dahu wa a`ūdhu bika min sharri mā fī hātha ‘l-yawmi wa sharri mā ba`dahu, Rabbi a`ūdhu bika minal-kasali, wa sū'il-kibar, Rabbi a`ūdhu bika min `adhābin fin-nāri wa `adhābin fil-qabr. We have entered a new day 1 and with it all dominion is Allah's. Praise is to Allah. None has the right to be worshipped but Allah alone, Who has no partner. To Allah belongs the dominion, and to Him is the praise and He is Able to do all things. My Lord, I ask You for the goodness of this day and of the days that come after it, and I seek refuge in You from the evil of this day and of the days that come after it.2 My Lord, I seek refuge in You from laziness and helpless old age. My Lord, I seek refuge in You from the punishment of Hell-fire, and from the punishment of the grave.3 Reference: 1 When you say this in the evening you should say Amsaynā wa amsal-mulku lillāh: "We have ended another day and with it, all dominion is Allah's. 2 When you say this in the evening you should say: Rabbi as'aluka khayra mā fī hāthihil-laylati, wa khayra mā ba`dahā, wa a`ūthu bika min sharri mā fī hāthihil-laylati wa sharri mā ba`dahā: "I ask You for the good things of this night and of the nights that come after it and I seek refuge in You from the evil of this night and of the nights that come after it." 3 Muslim 4/2088.

Allāhumma bika aṣbaḥnā, wa bika amsaynā, wa bika naḥyā, wa bika namūt, wa ilaykan-nushūr. When you say this in the evening you should say: Allāhumma bika amsaynā wa bika aṣbaḥnā, wa bika naḥyā, wa bika namūt, wa ilaykal-maṣīr O Allah, by You we enter the morning and by You we enter the evening, by You we live and by You we die, and to You is the Final Return. O Allah, You bring us the end of the day as You bring us its beginning, You bring us life and you bring us death, and to You is our fate. Reference: Sahih At-Tirmidhi 3/142.'

Allāhumma anta Rabbī lā ilāha illā ant, khalaqtanī wa anā `abduk, wa anā `alā `ahdika wa wa`dika mastaṭa`t, a`ūdhu bika min sharri mā ṣana`t, abū'u laka bi ni`matika `alay, wa abū'u bidhanbī faghfir lī fa'innahu lā yaghfirudh-dhunūba illā ant. O Allah, You are my Lord, there is none worthy of worship but You. You created me and I am your slave. I keep Your covenant, and my pledge to You so far as I am able. I seek refuge in You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my misdeeds. Forgive me, for there is none who may forgive sins but You. Reference: Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari 7/150. Other reports are in An-Nasa'i and At-Tirmidhi.

Allāhumma innī aṣbaḥtu ush-hiduka wa ush-hidu ḥamalata `arshik, wa malā'ikataka wajamī`a khalqik, annaka antallāhu lā ilāha illā ant, waḥdaka lā sharīka lak, wa anna Muḥammadan `abduka wa rasūluk. O Allah, I have entered a new morning 1 and call upon You and upon the bearers of Your Throne, upon Your angels and all creation to bear witness that surely You are Allah, there is none worthy of worship but You alone, You have no partners, and that Muhammad is Your slave and Your Messenger. (Recite four times in Arabic.) 2 Reference: 1 When you say this in the evening you should say, Allāhumma innī amsaytu. . . .: "O Allah, I have ended another day..." 2 "Allah will spare whoever says this four times in the morning or evening from the fire of Hell." Abu Dawud 4/317. It was also reported by Al-Bukhari in Al-'Adab Al-Mufrad, An-Nasa'i in 'Amalul-Yawm wal-Laylah and Ibn As-Sunni. Nasa'i's and Abu Dawud's chains of transmission are good (Hasan), Ibn Baz, p. 23.

Allāhumma mā aṣbaha bī min ni`matin aw bi aḥadin min khalqik, fa minka waḥdaka lā sharīka lak, falaka ‘l-ḥamdu wa lakash-shukr. O Allah, whatever blessing has been received by me or anyone of Your creation 1 is from You alone, You have no partner. All praise is for you and thanks is to You. 2 Reference: 1 When you say this in the evening, you should say: Allāhumma mā 'amsā bī...: "O Allah, as I... enter this evening..." 2 Whoever recites this in the morning, has completed his obligation to thank Allah for that day; and whoever says it in the evening, has completed his obligation for that night. Abu Dawud 4/318, An-Nasa'i 'Amalul-Yawm wal-Laylah (no. 7), Ibn As-Sunni (no. 41), Ibn Hibban (no. 2361). Its chain of transmission is good (Hasan), Ibn Baz, p. 24.

Allāhumma `āfinī fī badanī, Allāhumma `āfinī fī sam`ī, Allāhumma `āfinī fī baṣarī, lā ilāha illā ant. Allāhumma innī a`ūdhu bika mina ‘l-kufri, wa ‘l-faqr, wa a`ūdhu bika min `adhābi ‘l-qabr, lā ilāha illā ant. O Allah, make me healthy in my body. O Allah, preserve for me my hearing. O Allah, preserve for me my sight. There is none worthy of worship but You. O Allah, I seek refuge in You from disbelief and poverty, and I seek refuge in You from the punishment of the grave. There is none worthy of worship but You (Recite three times in Arabic.) Reference: Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, 'Amalul-Yawm wal-Laylah (no. 22), Ibn As-Sunni (no. 69), Al-Bukhari Al-'Adab Al-Mufrad. Its chain of transmission is good (Hasan), Ibn Baz, p. 26.

Ḥasbiyallāhu lā ilāha illā huwa `alayhi tawakkalt, wa huwa Rabbu ‘l-`Arshi ‘l-'Aẓīm. Allah is sufficient for me. There is none worthy of worship but Him. I have placed my trust in Him, He is Lord of the Majestic Throne. (Recite seven times in Arabic.) Reference: Allah will grant whoever recites this seven times in the morning or evening whatever he desires from this world or the next, Ibn As-Sunni (no. 71), Abu Dawud 4/321. Both reports are attributed directly to the Prophet (ﷺ) j§ (Marfu1). The chain of transmission is sound (Sahih). Ibn As-Sunni.

Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah fid-dunyā wal-ākhirah, Allāhumma innī as'aluka 'l-`afwa wal-`āfiyah fī dīnī wa dunyāya, wa ahlī, wa mālī, Allāhummastur `awrātī, wa āmin raw`ātī, Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī, wa `an yamīnī, wa `an shimālī, wa min fawqī, wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī. O Allah, I seek Your forgiveness and Your protection in this world and the next. O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth. O Allah, conceal my secrets and preserve me from anguish. O Allah, guard me from what is in front of me and behind me, from my left, and from my right, and from above me. I seek refuge in Your Greatness from being struck down from beneath me. Reference: Sahih Ibn Majah 2/332 and Abu Dawud.

Allāhumma `ālima ‘l-ghaybi wash-shahādah fātir as-samāwāti wa ‘l'arḍ, Rabba kulli shay'in wa malīkah, ash-hadu an lā ilāha illā ant, a`ūdhu bika min sharri nafsī, wa min sharrish-shayṭāni wa shirkih, wa an aqtarifa `alā nafsī sū'an, aw ajurrahu ilā Muslim. O Allah, Knower of the unseen and the evident, Maker of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship but You. I seek refuge in You from the evil of my soul, and from the evil of Satan and his helpers. (I seek refuge in You) from bringing evil upon my soul and from harming any Muslim. Reference: Sahih At-Tirmidhi 3/142 and AbuDawud.

Bismillāhi ‘l-ladhī lā yaḍurru ma`a-smihi shay'un fil-'arḍi wa lā fis-samā' wa huwas-Samī `ul-`Alīm. In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens, and He is the All-Hearing, the All-Knowing. (Recite three times in Arabic). Reference: "Whoever recites it three times in the morning will not be afflicted by any calamity before evening, and whoever recites it three times in the evening will not be overtaken by any calamity before morning." Abu Dawud 4/323, At-Tirmidhi 5/465, Ibn Majah 2/332, Ahmad. Ibn Majah's chain of transmission is good (Hasan), Ibn Baz, p. 39.

Raḍītu billāhi Rabba, wa bil-Islāmi dīna, wa bi-Muḥammadin (ṣallallāhu `alayhi wa sallama) nabiyya. I am pleased with Allah as my Lord, with Islam as my religion, and with Muhammad (peace and blessings of Allah be upon him) as my Prophet. (Recite three times in Arabic.) Reference: "Allah has promised that anyone who says this three times every morning or evening will be pleased on the Day of Resurrection." Ahmad 4/ 337, An-Nasa'i, 'Amalul-Yawm wal-Laylah p. 4, Ibn As-Sunni (no. 68), At-Tirmidhi 5/465. Its chain of transmission is good (Hasan), Ibn Baz, p. 39.

Yā Ḥayyu yā Qayyūmu biraḥmatika astaghīth aṣlih lī sha'nī kullah wa lā takilnī ilā nafsī ṭarfata `ayn. O Ever-Living One, O Eternal One, by Your mercy I call on You to set right all my affairs. Do not place me in charge of my soul even for the blinking of an eye (i.e. a moment). Reference: Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani, Sahihut-Targhib wat-Tarhib, 1/273.

Aṣbaḥnā wa aṣbaḥal-mulku lillāhi Rabbi ‘l-a`lāmīn, Allāhumma innī as'aluka khayra hādha ‘l-yawm: Fat’ḥahu wa naṣrahu wa nūrahu, wa barakatahu, wa hudāh, wa a`ūdhu bika min sharri mā fīhi wa sharri mā ba`dah. We have entered a new day and with it all the dominion which belongs to Allah, Lord of all that exists. O Allah, I ask You for the goodness of this day,2 its victory, its help, its light, its blessings, and its guidance. I seek refuge in You from the evil that is in it, and from the evil that follows it. Reference: 1 For evening recitation, say here: Allāhumma innī as'aluka khayra hāthihil-laylah: "My Lord, I ask You for the good things of this night." 2 Abu Dawud 4/322. Its transmission chain is good (Hasan). See also Ibn Al-Qayyim, Zadul- Ma'ad 2/273.

Aṣbahnā `alā fiṭrati ‘l-Islām, wa `alā kalimati ‘l-ikhlās, wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam), wa `alā millati abīnā Ibrāhīm, ḥanīfan Musliman wa mā kāna mina ‘l-mushrikīn. We have entered a new day 1 upon the natural religion of Islam, the word of sincere devotion, the religion of our Prophet Muhammad (peace and blessings of Allah be upon him), and the faith of our father Ibrahim. He was upright (in worshipping Allah), and a Muslim. He was not of those who worship others besides Allah. 2 Reference: 1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..." 2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34), At-Tirmidhi 4/209.

Subḥānallāhi wa biḥamdih. Glory is to Allah and praise is to Him. (Recite one hundred times in Arabic). Reference: "Whoever recites this one hundred times in the morning and in the evening will not be surpassed on the Day of Resurrection by anyone having done better than this except for someone who had recited it more. " Al-Bukhari 4/2071.

Lā ilāha illallāhu waḥdahu lā sharīka lah, lahu ‘l-mulku walahu ‘l-ḥamd, wa huwa `alā kulli shay'in qadīr. None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise and He is Able to do all things. (Recite ten times 1 in Arabic or one time to ward off laziness.) 2 Reference: 1Allah will write ten Hasanaat (rewards) for whoever recites this ten times in the morning, and forgive him ten misdeeds and give him the reward of freeing ten slaves and protect him from Satan. Whoever recites this ten times in the evening will get this same reward. An-Nasa'i, 'Amalul-Yawm wal-Laylah (no. 24). Its chain of transmission is sound (Sahih). Albani 1/272. Abu Hurayrah «fe narrated that the Prophet (ﷺ) j§ said: "Allah will write one hundred Hasanat for whoever says There is no God but Allah alone, He has no partner. To Allah is possession of everything, and to Him all praise is. He is Capable of all things' ten times in the morning, and forgive him one hundred misdeeds. He will have the reward of freeing a slave and will be protected from Satan throughout the day unto dusk. Whoever says it in the evening will have the same reward." Ahmad 8/704, 16/293. Its chain of transmission is good (Hasan), Ibn Baz, p. 44. 2 Whoever recites this in the morning, will have the reward of freeing a slave from the Children of Isma'il. Ten Hasanaat (rewards) will be written for him, and he will be forgiven ten misdeeds, raised up ten degrees, and be protected from Satan until evening. Whoever says it in the evening will have the same reward until morning. Abu Dawud 4/319, 3/957, Ahmad 4/ 60, Ibn Majah 2/331, Ibn Al-Qayyim Zadul-Ma'ad 2/388. Its chain of transmission is sound (Sahih). Al-Albani 1/270.

Lā ilāha illallāhu waḥdahu lā sharīka lah, lahu ‘l-mulku walahu ‘l-ḥamd, wa huwa `alā kulli shay'in qadīr. None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise and He is Able to do all things. (Recite 100 times in Arabic upon rising in the morning). Reference: Whoever recites this one hundred times a day will have the reward of freeing ten slaves. One hundred Hasanaat (rewards) will be written for him and one hundred misdeeds will be washed away. He will be shielded from Satan until the evening. No one will be able to present anything better than this except for someone who has recited more than this. Al-Bukhari 4/95, Muslim 4/2071.

Subḥānallāhi wa biḥamdih: `adada khalqih, wa riḍā nafsih, wa zinata `arshih, wa midāda kalimātih. Glory is to Allah and praise is to Him, by the multitude of His creation, by His Pleasure, by the weight of His Throne, and by the extent of His Words. (Recite three times in Arabic upon rising in the morning.) Reference: Muslim 4/2090.

Allāhumma innī as'aluka `ilman nāfi`a, wa rizqan ṭayyiba, wa `amalan mutaqabbala. O Allah, I ask You for knowledge that is of benefit, a good provision, and deeds that will be accepted. (Recite in Arabic upon rising in the morning.) Reference: Ibn As-Sunni, no. 54, Ibn Majah no. 925. Its chain of transmission is good (Hasan), Ibn Al-Qayyim 2/375.

Astaghfirullāha wa atūbu ilayh. I seek the forgiveness of Allah and repent to Him. (Recite one hundred times in Arabic during the day.) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/101, Muslim 4/2075.

A`ūdhu bikalimāti-llāhit-tāmmāti min sharri mā khalaq. I seek refuge in the Perfect Words of Allah from the evil of what He has created. (Recite three times in Arabic in the evening.) Reference: Whoever recites this three times in the evening will be protected from insect stings, Ahmad 2/ 290, An-Nasa'i, 'Amalul-Yawm wal-Laylah no. 590, At-Tirmidhi 3/187, Ibn As-Sunni no. 68. According to Al-Albani, Ibn Majah's (2/266) chain of transmission is sound (Sahih), and following Ibn Baz 45, At-Tirmidhi's report is good (Hasan).

Allāhumma ṣalli wa sallim `alā nabiyyinā Muḥammad. O Allah, we ask for your peace and blessings upon our Prophet Muhammad. (Recite ten times in Arabic.) Reference: The Prophet (ﷺ) said: "Who recites blessings upon me ten times in the morning and ten times in the evening will obtain my intercession on the Day of Resurrection." At-Tabarani reported this Hadith together with two chains of transmission. One of them is reliable (Jayyid). See Haythami's Majma'uz-Zawa'id 10/120, and Al-Albani's Sahihut-Targhib wat-Tarhib 1/273.

Bismillāhir-Raḥmānir-Raḥīm. Qul huwallāhu aḥad. Allāhuṣ-ṣamad. Lam yalid wa lam yūlad. Wa lam yakun lahu kufuwan aḥad. Reference: Al-Ikhlas 112:1-4. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbil-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharrin-naffāthāti fil-`uqad. Wa min sharri ḥāsidin idhā ḥasad. Reference: Al-Falaq 113:1-5. Bismillāhir-Raḥmānir-Raḥīm. Qul a`ūdhu birabbin-nās. Malikin-nās. 'Ilāhin-nās. Min sharri ‘l-waswāsil-khannās. Alladhī yuwaswisu fī ṣudūrin-nās. Minal-jinnati wannās. Reference: An-Nas 114:1-6 Hold the palms together, blow (with a little spittle) into them, and recite: "With the Name of Allah, the Most Gracious, the Most Merciful. Say: He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none equal to Him. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies. With the Name of Allah, the Most Gracious, the Most Merciful. Say: I seek refuge with (Allah) the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men." (Then pass your hands over as much of your body as you can reach, beginning with the head and the face, then the entire front of your body. Do this three times.) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 9/62, and Muslim 4/ 1723.

Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm, lā ta'khudhuhu sinatun wa lā nawm, lahu mā fis-samāwāti wa māfil-ardh, man dhal-ladhī yashfa`u `indahu illā bi'idhnih, ya`lamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥītūna bishay'im-min `ilmihi illā bimā shā', wasi`a kursiyyuhus-samāwāti wal-ardh, wa lā ya'ūduhu hifẓuhumā, wa huwal-`Aliyyu‘l-`Aẓīm. Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them in this world, and what will happen to them in the Hereafter. And they will never encompass anything of His Knowledge except that which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great. Reference: Al-Baqarah 2:255. Whoever reads this when he lies down to sleep will have a guardian from Allah remain with him and Satan will not be able to come near him until he rises in the morning. See Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 4/487.

Āmanar-Rasūlu bimā unzila ilaihi mir-Rabbihi wa ‘l-mu'minūn, kullun āmana billāhi wa malā'ikatihi wa kutubihi wa rusulih, lā nufarriqu bayna aḥadim-mir-rusulih, wa qālū sami`nā wa aṭa`nā, ghufrānaka Rabbanā wa ilayka ‘l-maṣīr. Lā yukallifu ‘llāhu nafsan illā wus`ahā, lahā mā kasabat wa `alayhā mak-tasabat, Rabbanā lā tu'ākhidhnā in nasīnā aw akhta'nā, Rabbanā wa lā taḥmil `alaynā iṣran kamā ḥamaltahu `alal-ladhīna min qablinā, Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih, wa`fu `annā, waghfir lanā, warḥamnā, Anta mawlānā fanṣurnā `ala ‘l-qawmi ‘l-kāfirīn. The Messenger believes in what has been sent down to him from his Lord, and so do the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say: "We make no distinction between any of His Messengers," and they say: "We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return." Allah burdens not a person beyond what he can bear. He gets rewarded for that (good) which he has earned, and he is punished for that (evil) which he has earned. Our Lord! Punish us not if we forget or fall into error. Our Lord! Lay not on us a burden like that which You did lay on those before us. Our Lord! Put not on us a burden greater than we have the strength to bear. Pardon us and grant us forgiveness. Have mercy on us. You are our Protector, and help us against the disbelieving people. Reference: Al-Baqarah 2:285-6. These two Verses will be sufficient for anyone who recites them at night before sleeping. Al-Bukhari, cf. Al-Asqalani, Fathul-Bari.9/94, Muslim 1/554.

Bismika Rabbī waḍa`tu janbī, wa bika arfa`uh, fa in amsakta nafsī farḥamhā, wa in arsaltahā faḥfaẓhā bimā taḥfaẓu bihi `ibādakaṣ-ṣāliḥīn. With Your Name1 my Lord, I lay myself down; and with Your Name I rise. And if You take my soul, have mercy on it, and if You send it back then protect it as You protect Your righteous slaves.2 Reference: 1 "If any of you rises from his bed and later returns to it, let him dust off his bed with his waist garment three times and mention the Name of Allah, for he does not know what may have entered the bed after him, and when he lies down he should say. . . ". 2 Al-Bukhari 1 1/ 126 and Muslim 4/2084.

Allāhumma innaka khalaqta nafsī wa anta tawaffāhā, laka mamātuhā wa maḥyāhā, in aḥyaytahā faḥfaẓhā, wa in amattahā faghfir lahā. Allāhumma innī as'aluka ‘l-`āfiyah. O Allah, You have created my soul and You take it back. Unto You is its death and its life. If You give it life then protect it, and if You cause it to die then forgive it. O Allah, I ask You for strength. Reference: Muslim 4/2083 and Ahmad 2/79.

Allāhumma qinī `adhābaka yawma tab`athu `ibādak. O Allah,1 save me from Your punishment on the Day that You resurrect Your slaves.2 Reference: 1 "When the Prophet (ﷺ) wanted to lie down to sleep, he used to place his right hand under his cheek and say..." 2 Abu Dawud 4/311. See also Al-Albani, Sahih At-Tirmidhi 3/143.

Bismika Allāhumma amūtu wa aḥyā. In Your Name, O Allah, I die and I live. Reference: Here, dying and living are metaphors for sleep and wakefulness. This explains why the normal order of these words has been reversed in this Hadith. In other contexts the living is mentioned before dying. See Qur'an Al-Baqarah 2:258, Aal-'Imrdn 3:156, Al-A'raf 7:158 among many other examples, (trans.). See also Al-Asqalani, Fathul-Bari 11/113, Muslim 4/ 2083.

Subḥānallāh, Wa ‘l-ḥamdu lillāh, Wallāhu Akbar. Glory is to Allah (thirty-three times in Arabic), Praise is to Allah (thirty-three times), Allah is the Most Great (thirty-four times) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 7/71, Muslim 4/2091.

Allāhumma Rabbas-samāwātis-sab`i wa Rabba ‘l-`Arshi ‘l-`Aẓīm, Rabbanā wa Rabba kulli shay', fāliqa ‘l-ḥabbi wan-nawā, wa munzilat-Tawrāti wal-'Injīli, wal-Furqān, a`ūdhu bika min sharri kulli shay'in anta ākhidhun bināṣiyatih. Allāhumma anta ‘l-awwalu falaysa qablaka shay', wa antal-ākhiru falaysa ba`daka shay', wa antaẓ-ẓāhiru falaysa fawqaka shay', wa antal-bāṭinu falaysa dūnaka shay', iqḍi `annad-dayn, wa aghninā mina ‘l-faqr. O Allah! Lord of the seven heavens and Lord of the Magnificent Throne. Our Lord and the Lord of everything. Splitter of the grain and the date-stone, Revealer of the Torah and the Injeel1 and the Furqan (the Qur'an), I seek refuge in You from the evil of everything that You shall seize by the forelock.2 O Allah You are the First and nothing has come before you, and You are the Last, and nothing may come after You. You are the Most High, nothing is above You and You are the Most Near, and nothing is nearer than You. Remove our debts from us and enrich us against poverty. 3 Reference: 1 The Scripture that was revealed to 'Isa (Jesus). 2 See Qur'an Al-'Alaq 96:15, where seizure by the forelock preceeds being cast into Hell. (Translator) 3 Muslim 4/2084.

Alḥamdu lillāhil-lathī 'aṭ`amanā wa saqānā, wa kafānā, wa 'āwānā, fakam mimman lā kāfiya lahu wa lā mu'wī. Praise is to Allah Who has provided us with food and with drink, sufficed us and gave us an abode, for how many are there with no provision and no home. Reference: Muslim 4/2085.

Allāhumma `ālima ‘l-ghaybi wash-shahādah, fātiras-samāwāti wa ‘l-ardh, Rabba kulli shay'in wa malīkah, ash-hadu an lā ilāha illā ant, a`ūdhu bika min sharri nafsī, wa min sharrish-shayṭāni wa shirkih, wa an aqtarifa `alā nafsī sū'an, aw ajurrahu ilā Muslim. O Allah, Knower of the unseen and the evident, Maker of the heavens and the earth, Lord of everything and its Master, I bear witness that there is none worthy of worship but You. I seek refuge in You from the evil of my soul, and from the evil of Satan and his helpers. (I seek refuge in You) from bringing evil upon my soul and from harming any Muslim. Reference: Abu Dawud 4/317. See also Al-Albani, SahihAt-Tirmidhi 3/142.

-- Recite Surah 32 (As-Sajdah) and Surah 67 (Al-Mulk) in Arabic. Reference: At-Tirmidhi, An-Nasa'i. See also Al-Albani, Sahihul-Jami ' As-Saghir 4/255

Allāhumma aslamtu nafsī ilayk, wa fawwaḍtu amrī ilayk, wa wajjahtu wajhī ilayk, wa alja'tu ẓahrī ilayk, raghbatan wa rahbatan ilayk, lā malja'a wa la manjā minka illā ilayk, āmantu bikitābika ‘l-ladhī anzalt, wa bi-nabiyyika ‘l-ladhī arsalt. O Allah,1 I submit myself to You, entrust my affairs to You, turn my face to You, and lay myself down depending upon You, hoping in You and fearing You. There is no refuge, and no escape, except to You. I believe in Your Book (the Qur'an) that You revealed, and the Prophet (ﷺ) whom You sent. Reference: 1 "Before you go to bed perform ablutions as you would for prayer, then lie down on your right side and say. . . " The Prophet (ﷺ) said: "Whoever says this and dies in his sleep, has died in a state of the natural monotheism (Fitrah)." Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/113, Muslim 4/2081.

Lā ilāha illallāh al-Wāḥidul-Qahhār, Rabbus-samāwāti wa ‘l-arḍi wa mā baynahuma al-`Azīzul-Ghaffār. There is none worthy of worship but Allah, the One, the Victorious, Lord of the heavens and the earth and all that is between them, the All-Mighty, the All-Forgiving. Reference: This is to be said if you turn over in bed during the night. Al-Hakim graded it authentic and Ath-Thahabi agreed 1/540. Also see An-Nasa'i, 'Amalul-Yawm wal-Laylah, and Ibn As-Sunni. See also Al-Albani, Sahihul-Jami' As-Saghir 4/ 213.

A`ūdhu bikalimāti ‘llāhit-tāmmāti min ghaḍabihi wa `iqābihi wa sharri `ibādih, wa min hamazātish-shayāṭīni wa an yaḥḍurūn. I seek refuge in the Perfect Words of Allah from His anger and His punishment, from the evil of His slaves, and from the taunts of devils and from their presence. Reference: Abu Dawud 4/12. See also Al-Albani, Sahih At- Tirmidhi 3/171

Spit to your left (three times).¹ Seek refuge in Allah from the Devil and from the evil of what you have seen (three times).² Do not speak about it to anyone.³ Turn over on your other side.⁴ Reference: 1. Muslim 4/1 772. 2. Muslim 4/1 772, 3. 3. Muslim 4/1772. 4. Muslim 4/1773.

Get up and pray if you desire to do so. Reference: Muslim 4/1773.

Allāhumma’hdinī fī man hadayt, wa `āfinī fī man `āfayt, wa tawallanī fī man tawallayt, wa bārik lī fī mā a`atayt, wa qinī sharra mā qaḍayt, fa innaka taqḍī wa lā yuqḍā `alayk, innahu lā yadhillu man wālayt, [wa lā ya`izzu man `ādayt] , tabārakta Rabbanā wa ta`ālayt. O Allah, guide me with those whom You have guided, and strengthen me with those whom You have given strength. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained. Surely, You command and are not commanded, and none whom You have committed to Your care shall be humiliated [and none whom You have taken as an enemy shall taste glory]. You are Blessed, Our Lord, and Exalted. Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad, Ad-Darimi, Al-Hakim, and Al-Bayhaqi. See also Al-Albani, Sahih At-Tirmidhi 1/144, Sahih Ibn Majah 1/194, and 'Irwa'ul-GhaW. 2/ 172.

Allāhumma innī a`ūdhu biriḍāka min sakhaṭik, wa bimu`āfātika min `uqūbatik, wa a`ūdhu bika mink, lā uḥṣī thanā'an `alayk, Anta kamā athnayta `alā nafsik. O Allah, I seek refuge with Your Pleasure from Your anger. I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot count Your praises, You are as You have praised Yourself. Reference: Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad. See Al-Albani, Sahih At-Tirmidhi 3/180, Sahih Ibn Majah 1/194, and 'Irwa'ul-Ghalil. 2/ 175.

Allāhumma iyyāka na`bud, wa laka nuṣallī wa nasjud, wa ilayka nas`ā wa naḥfid, narjū raḥmatak, wa nakhshā `adhābak, inna `adhābaka bilkāfirīna mulḥaq. Allāhumma innā nasta`īnuk, wa nastaghfiruk, wa nuthnī `alaykal-khayr, wa lā nakfuruk, wa nu'minu bik, wa nakhḍa`u lak, wa nakhla`u man yakfuruk. O Allah, You alone do we worship, and to You we pray and bow down prostrate. To You we hasten to worship and to serve. Our hope is for Your mercy, and we fear Your punishment. Surely, Your punishment of the disbelievers is at hand. O Allah, we seek Your help and Your forgiveness, and we praise You beneficently. We do not deny You and we believe in You. We surrender to You and renounce whoever disbelieves in You. Reference: Al-Bayhaqi graded its chain authentic in As-Sunan Al-Kubra. Al-Albani said in 'Irwa'ul-GhaliL 2/170 that its chain is authentic as a statement of 'Umar.

Subḥāna ‘l-Maliki ‘l-Quddūs. [Recite three times, and raise and extend the voice on the third time and say...] Rabbi ‘l-Malā'ikati war-rūh. Glory is to the King, the Holy. [Recite three times in Arabic, and raise and extend the voice on the third time and say...] Lord of the angels and the Spirit. Reference: An-Nasa'i 3/244, Ad-Daraqutni and others. The final addition is from Ad-Daraqutni's version 2/ 31 and its chain of narration is authentic. See the checking of Zadul-Ma'ad by Shu'aib Al-Arna'ut and 'Abdul-Qadir Al-Arna'ut 1/337.

Allāhumma innī `abduk, ibnu `abdik, ibnu amatik, nāsiyatī biyadik, māḍin fiyya ḥukmuk, `adlun fiyya qaḍā'uk, as'aluka bikullis’min huwa lak, sammayta bihi nafsak, aw anzaltahu fī kitābik, aw `allamtahu aḥadan min khalqik, aw‘ista'tharta bihi fī `ilmil-ghaybi `indak, an taj`ala ‘l-Qur'āna rabī`a qalbī, wa nūra ṣadrī, wa jalā'a ḥuznī, wa dhahāba hammī. O Allah, I am Your slave, and the son of Your male slave, and the son of your female slave. My forehead is in Your Hand (i.e. you have control over me). Your Judgment upon me is assured, and Your Decree concerning me is just. I ask You by every Name that You have named Yourself with, revealed in Your Book, taught any one of Your creation, or kept unto Yourself in the knowledge of the unseen that is with You, to make the Qur'an the spring of my heart, and the light of my chest, the banisher of my sadness, and the reliever of my distress. Reference: Ahmad 1/391, and Al-Albani graded it authentic.

Allāhumma 'innī 'a`ūdhu bika mina ‘l-ḥammi wa ‘l-ḥuzn, wa ‘l-`ajzi wa ‘l-kasal, wa ‘l-bukhli wa ‘l-jubn, wa ḍala`id-dayn, wa ghalabatir-rijāl. O Allah, I seek refuge in you from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i.e. others). Reference: Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173.

Lā ilāha illallāh al-`Aẓīmul-Ḥalīm, lā ilāha illallāh Rabbu ‘l-`Arshi ‘l-'Aẓīm, lā ilāha illallāh Rabbus-samāwāti wa Rabbu ‘l-arḍ wa Rabbu ‘l-`Arshi ‘l-Karīm. There is none worthy of worship but Allah, the Mighty, the Forbearing. There is none worthy of worship but Allah, Lord of the Magnificent Throne. There is none worthy of worship but Allah, Lord of the heavens and Lord of the earth, and Lord of the Noble Throne. Reference: Al-Bukhari 8/154, Muslim 4/2092

Allāhumma raḥmataka arjū falā takilnī ilā nafsī ṭarfata `ayn, wa aṣliḥ lī sha'nī kullah, lā ilāha illā ant. O Allah, I hope for Your mercy. Do not leave me to myself even for the blinking of an eye (i.e. a moment). Correct all of my affairs for me. There is none worthy of worship but You. Reference: Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud 3/959.

Lā ilāha illā anta subḥānaka innī kuntu minaẓ-ẓālimīn. There is none worthy of worship but You, glory is to You. Surely, I was among the wrongdoers. Reference: At-Tirmidhi 5/529. Al-Hakim declared it authentic and Ath-Thahabi agreed with him 1/ 505. See also Al-Albani, Sahih At-Tirmidhi 3/168.

Allāh, Allāhu Rabbī lā ushriku bihi shay'a. Allah, Allah is my Lord. I do not associate anything with Him. Reference: Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Mdjah 2/335.

Allāhumma innā naj`aluka fī nuḥūrihim wa na`ūdhu bika min shurūrihim. O Allah, we ask You to restrain them by their necks, and we seek refuge in You from their evil. Reference: Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed 2/142.

Allāhumma anta `aḍudī, wa anta naṣīrī, bika ajūlu, wa bika aṣūlu, wa bika uqātil. O Allah, You are my strength and You are my support. For Your sake, I go forth and for Your sake, I advance and for Your sake, I fight. Reference: Abu Dawud 3/42, At-Tirmidhi 5/572. See also Al-Albani, Sahih At-Tirmidhi 3/183.

Ḥasbunallāhu wa ni`mal-wakīl. Allah is sufficient for us and the best of those on whom to depend. Reference: Al-Bukhari, 5/172.

Allāhumma Rabbas-samāwātis-sab`, wa Rabba ‘l-`Arshi ‘l-`Aẓīm, kun lī jāran min [here you mention the person's name], wa aḥzābihi min khalā'iqik, an yafruṭa `alayya aḥadun minhum aw yaṭghā, `azza jāruk, wa jalla thanā'uk, wa lā ilāha illā ant. O Allah, Lord of the seven heavens, Lord of the Magnificent Throne, be for me a support against [such and such a person] and his helpers from among your creatures, lest any of them abuse me or do me wrong. Mighty is Your patronage, and glorious are Your praises. There is none worthy of worship but You. Reference: Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in Sahih Al-'Adab Al-Mufrad (no. 545).

Allāhu Akbar, Allāhu a`azzu min khalqihi jamī`a, Allāhu a`azzu mimmā akhāfu wa aḥdhar, a`ūdhu billāhi ‘l-ladhī lā ilāha illā hū, almumsikis-samāwātis-sab`i an yaqa`na `ala ‘l-arḍi illā bi idhnih, min sharri `abdika [name of the person], wa junūdihi wa atbā`ihi wa ashyā`ih, mina ‘l-jinni wa ‘l-ins, Allāhumma kun lī jāran min sharrihim, jalla thanā'uk, wa `azza jāruk, wa tabāraka-smuk, wa lā ilāha ghayruk. Allah is the Most Great, Mightier than all His creation. He is Mightier than what I fear and dread. I seek refuge in Allah, Who there is none worthy of worship but Him. He is the One Who holds the seven heavens from falling upon the earth except by His command. [I seek refuge in You Allah] from the evil of Your slave [name of the person], and his helpers, his followers, and his supporters from among the jinn and mankind. O Allah, be my support against their evil. Glorious are Your praises and mighty is Your patronage. Blessed is Your Name, there is no true God but You. (Recite three times in Arabic.) Reference: Al-Bukhari, 5/172.

Allāhumma munzila ‘l-kitāb, sarī`a ‘l-ḥisāb, ihzimi ‘l-aḥzāb, Allāhumma-hzimhum wa zalzilhum. O Allah, Revealer of the Book, Swift to account, defeat the groups (of disbelievers). O Allah, defeat them and shake them. Reference: Muslim 3/1362.

Allāhummak-finīhim bimā shi't. O Allah, suffice (i.e. protect) me against them however You wish. Reference: Muslim 4/2300.

A`ūdhu billāh (Say:) I seek refuge in Allah. (Then you should desist from doing what you are in doubt about.) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/336, Muslim 1/120.

Āmantu billāhi wa Rusulih. (Say:) I believe in Allah and His Messengers. Reference: Muslim, 1/119-20.

Huwa ‘l-Awwalu wa ‘l-Ākhir, waẓ-Ẓāhiru wal-Bāṭin, wa huwa bikulli shay'in `Alīm. (Recite the Ayat) He is the First and the Last, the Most High and the Most Near. And He is the Knower of all things (in Arabic). Reference: Al-Hadid 57:3, Abu Dawud 4/329. Al-Albani graded it good in SahihAbu Dawud, 3/962.

Allāhummak-finī biḥalālika `an ḥarāmik, wa 'aghninī bi faḍlika `amman siwāk. O Allah, suffice me with what You have allowed instead of what You have forbidden, and make me independent of all others besides You. Reference: At-Tirmidhi 5/560. See also Al-Albani, Sahih At-Tirmidhi 3/180.

Allāhumma innī a`ūdhu bika mina ‘l-ḥammi wa ‘l-ḥazan, wa ‘l-`ajzi wa ‘l-kasal, wa ‘l-bukhli wa ‘l-jubn, wa ḍala`id-dayni wa ghalabatir-rijāl. O Allah! I seek refuge with You from worry and grief, from incapacity and laziness, from cowardice and miserliness, from being heavily in debt and from being overpowered by (other) men. Reference: Al-Bukhari 7/158.

A`ūdhu billāhi minash-shayṭānir-rajīm. (Say:) I seek refuge in Allah from Satan the outcast (then blow with a little spittle to your left). (Do this three times reciting in Arabic.) Reference: Muslim 4/1729.

Allāhumma lā saḥla illā ma ja`altahu saḥla wa anta taj`alu ‘l-ḥazna idhā shi'ta saḥla. O Allah, there is no ease other than what You make easy. If You please You ease sorrow. Reference: Ibn Hibban in his Sahih (no. 2427), and Ibn As- Sunni (no. 351). Al-Hafidh (Ibn Hajar) said that this Hadith is authentic. It was also declared authentic by 'Abdul-Qadir Al-Arna'ut in his checking of An-Nawawi's Kitabul-Athkarp. 106.

There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him. Reference: Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih Abu Dawud 1/283.

A`ūdhu billāhi minash-shayṭānir-rajīm. Seeking refuge with Allah against him (i.e. by saying I seek refuge in Allah from Satan the outcast). Reference: Abu Dawud 1/206, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/77, and Surat Al-Mu'minun, 23:98-9.

-- The call to prayer - 'Athan. Reference: Muslim 1/291, Al-Bukhari 1/151.

-- Saying words of Allah's remembrance (Thikr) and recitation of the Qur'an. Reference: "Do not turn your homes into graveyards, surely the Devil flees from the house in which Surat Al-Baqarah is read," Muslim 1/539. The Devil is also driven out by the invocations for morning and evening, those that are said before sleeping and upon waking up, those for entering and leaving the house, including those for entering and leaving the mosque, and by many other authentic invocations taught to us by the Prophet (ﷺ) such as the reading of 'Ayatul-Kursi, (Al-Baqarah 2:255), and the last two 'Ayat of Surat Al-Baqarah before going to sleep. Whoever says: "There is none worthy of worship but Allah alone, Who has no partner, His is the dominion and His is the praise, and he is Able to do all things," one hundred times, it will be a protection for him from the Devil throughout the day.'

Qaddarallāhu wa mā shā'a fa`al. It is the Decree of Allah and He does whatever He wills. Reference: "The strong believer is better and more dear to Allah than the weak believer, and in each of them there is good. Be vigilant for what is to your benefit and seek the help of Allah and do not falter. But when you are striken by some setback, do not say: 'If only I had done such and such,' rather say: 'It is the Decree of Allah and He does whatever He wills.' For verily the saying 'if (i.e. if only I had) begins the work of the Devil." Muslim 4/2052.

Bārakallāhu laka fi ‘l-mawhūbi lak, wa shakarta ‘l-wāhib, wa balagha ashuddah, wa ruziqta birrah. The reply of the person being congratulated is to say: Bārakallahu laka wa bāraka `alayk, wa jazākallāhu khayra, wa razaqakallāhu mithlah, wa ajzala thawābak. May Allah bless you with His gift to you, and may you (the new parent) give thanks, may the child reach the maturity of years, and may you be granted its righteousness. The reply of the person being congratulated is to say: May Allah bless you, and shower His blessings upon you, and may Allah reward you well and bestow upon you its like and reward you abundantly Reference: An-Nawawi, Kitdbul-'Athkarp. 349, and Sahihul-'Athkar2/7l3 by Saleem Al-Hilali.

The Prophet (ﷺ) used to seek Allah's protection for Al-Hasan and Al-Husain by saying: U`īthukumā bikalimāti ‘llāhit-tāmmati min kulli shayṭānin wa hāmmah, wa min kulli `aynin lāmmah I seek protection for you in the Perfect Words of Allah from every devil and every beast, and from every envious blameworthy eye. Reference: Al-Bukhari4/119.

Lā ba'sa ṭahūrun in shā Allāh. Do not worry, it will be a purification (for you), Allah willing. Reference: Al-Bukhari, cf. Al-Asqalani Fathul-Bari 10/118.

As'alullāha ‘l-`Aẓīma Rabba ‘l-`Arshil-`Aẓīmi an yashfiyak. I ask Almighty Allah, Lord of the Magnificent Throne, to make you well. (Recite seven times in Arabic .) Reference: At-Tirmidhi, Abu Dawud. See also Al-Albani, Sahih At-Tirmidhi 2/210 and Sahihul-Jami' As-Saghir 5/180.

When a man goes to visit his sick Muslim brother, he walks along a path of Paradise until he sits, and when he sits he is cloaked in mercy. If he comes in the morning, seventy thousand angels pray for him until evening, and if he comes in the evening, seventy thousand angels pray for him until morning.

Allāhumma’ghfir lī warḥamnī wa alḥiqnī bir-rafīqi ‘l-'A`alā. O Allah, forgive me and have mercy upon me, and join me with the highest companions (in Paradise). Reference: Al-Bukhari7/10, Muslim 4/1893.

As he was dying, the Prophet (ﷺ) dipped his hands in water and wiped his face saying: Lā ilāha illallāh inna li ‘lmawti la’sakarāt. There is none worthy of worship but Allah, surely death has agonies. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/144. The Hadith also mention him using the Siivak (tooth stick).

Lā ilāha illallāh wallāhu Akbar, lā ilāha illallāhu waḥdah, lā ilāha illallāh waḥdahu lā sharīka lah, lā ilāha illallāh lahu ‘l-mulku wa lahu ‘l-ḥamd, lā ilāha illallāh wa lā ḥawla wa lā quwwata illā billāh. There is none worthy of worship but Allah, Allah is the Most Great. None has the right to be worshipped but Allah alone. None has the right to be worshipped but Allah alone, Who has no partner. There is none worthy of worship but Allah, His is the dominion and His is the praise. There is none worthy of worship but Allah, there is no power and no might but by Allah. Reference: At-Tirmidhi and Ibn Majah. See also Al-Albani, Sahih At-Tirmidhi 3/152 and Sahih Ibn Majah 2/317.

Lā ilāha illallāh Whoever dies with the last words (whose meaning is): "There is none worthy of worship but Allah" will enter Paradise. Reference: Abu Dawud 3/190. See also Al-Albani, Sahihul-Jami' As-Saghir 5/432.

Innā lillāhi wa innā ilayhi rāji`ūn, Allāhumma-jurni fī muṣībatī wa 'khluf lī khayran minhā. We are from Allah and unto Him we return. O Allah take me out of my plight and bring to me after it something better. Reference: Muslim 2/632.

Allāhumma’ghfir li (name of the person) warfa` darajatahu fi ‘l-mahdiyyīn, wakhlufhu fī `aqibihi fi ‘l-ghābirīn, wagh’fir-lanā wa lahu yā Rabba ‘l-`ālamīn, wafsaḥ lahu fī qabrihi wa nawwir lahu fīh. O Allah, forgive [name of the person] and elevate his station among those who are guided. Send him along the path of those who came before, and forgive us and him, O Lord of the worlds. Enlarge for him his grave, and shed light upon him in it. Reference: Muslim 2/634.

Allāhumma’ghfir lahu warḥamh, wa `āfihi, wa`fu `anh, wa akrim nuzulah, wa wassi` mudkhalah, wagh’silhu bi ‘lmā'i wath-thalji walbarad, wa naqqihi mina ‘l-khaṭāyā kamā naqqaytath-thawba ‘l-abyaḍa minad-danas, wa abdilhu dāran khayran min dārih, wa ahlan khayran min ahlih, wa zawjan khayran min zawjih, wa adkhilhu ‘l-jannah, wa a`idhhu min `adhābi ‘l-qabri [wa `adhābin-nār]. O Allah, forgive him and have mercy on him, and give him strength and pardon him. Be generous to him, and cause his entrance to be wide, and wash him with water and snow and hail. Cleanse him of his transgressions as white cloth is cleansed of stains. Give him an abode better than his home, and a family better than his family, and a wife better than his wife. Take him into Paradise, and protect him from the punishment of the grave [and from the punishment of Hell-fire]. Reference: Muslim 2/663.

Allāhumma’ghfir liḥayyinā, wa mayyitinā, wa shāhidinā, wa ghā'ibinā, wa ṣaghīrinā wa kabīrinā, wa dhakarinā wa unthānā. Allāhumma man aḥyaytahu minnā fa aḥyihi `ala ‘l-Islām, wa man tawaffaytahu minnā fatawaffahu `alal-īmān, Allāhumma lā taḥrimnā ajrah wa lā tuḍillanā ba`dah. O Allah forgive our living and our dead, those who are with us and those who are absent, our young and our old, our menfolk and our womenfolk. O Allah, whomever you give life from among us give him life in Islam, and whomever you take away from us take him away in Faith. O Allah, do not forbid us their reward and do not send us astray after them. Reference: Ibn Majah 1/480, Ahmad 2/368. See also Al-Albani, Sahih Ibn Majah 1/251.

Allāhumma inna [name the person] fī dhimmatik, wa ḥabli jiwārik, faqihi min fitnati ‘l-qabri wa `adhābin-nār, wa anta ahlu ‘l-wafā'i wa ‘l-ḥaqq. Faghfir lahu warḥamh innaka anta ‘l-Ghafūrur-Raḥīm. O Allah, surely [name the person] is under Your protection, and in the rope of Your security, so save him from the trial of the grave and from the punishment of the Fire. You fulfill promises and grant rights, so forgive him and have mercy on him. Surely You are Most Forgiving, Most Merciful. Reference: Ibn Majah, Abu Dawud 3/211. See also Al Albani, Sahih Ibn Majah 1/251.

Allāhumma `abduka wabnu 'amatik iḥtāja ilā raḥmatik, wa anta ghaniyyun `an `adhābih, in kāna muḥsinan fazid fī ḥasanātih, wa in kāna musī'an fatajāwaz `anh. O Allah, Your male slave and the child of Your female slave is in need of Your mercy, and You are not in need of his torment. If he was pious then increase his rewards and if he was a transgressor then pardon him. Reference: Al-Hakim 1/359 who graded it authentic and Ath-Thahabi agreed with him. See also Al-Albani, Ahkamul-Jana'iz, p. 125.

Allāhumma a`idh’hu min `adhābi ‘l-qabr [or say:] Allāhumma ‘j`alhu faraṭan wa dhukhran liwālidayh, wa shafī`an mujāban. Allāhumma thaqqil bihi mawāzīnahumā wa a`ẓim bihi ujūrahumā, wa alḥiqhu biṣāliḥi ‘l-mu'minīn, waj`alhu fī kafālati Ibrāhīm, wa qihi biraḥmatika `adhāba ‘l-jaḥīm, wa abdilhu dāran khayran min dārih, wa ahlan khayran min ahlih, Allāhumma’ghfir li aslāfinā wa afrāṭinā wa man sabaqanā bil īmān. O Allah, protect him from the torment of the grave. [It is also good to say:] O Allah, make him a precursor, a forerunner and a treasure for his parents and an answered intercessor. O Allah, make him weigh heavily in their scales (of good) and magnify their reward. Make him join the righteous of the believers. Place him in the care of Ibrahim. Save him by Your mercy from the torment of Hell. Give him a home better than his home, and a family better than his family. O Allah, forgive those who have gone (i.e. passed away) before us, our children lost (by death), and those who have preceded us in Faith. Reference: Ibn Qudamah, Al-Mughni 3/416 and Ad-Duroosul-Muhimmah li-Aammatil-'Ummah, pg. 15, by Shaikh 'Abdul-'Aziz bin Baz.

Allāhumma’j`alhu lanā faraṭan, wa salafan, wa ajra. O Allah, make him for us a precursor, a forerunner and a cause of reward. Reference: Al-Hasan (Al-Basri) used to recite Surat Al-Fatihah for a child's funeral and then say this. Al-Bukhari, Kitabul-Jana'iz, p. 65.

Inna lillāhi mā akhadh, wa lahu mā a`tā, wa kullu shay'in `indahu bi ajalin musammā . . . faltaṣbir wa ‘l-taḥtasib . [Also good to say:] A`ẓamallāhu ajrak, wa 'aḥsana `azā'ak, wa ghafara limayyitik. Surely, Allah takes what is His, and what He gives is His, and to all things He has appointed a time... so have patience and be rewarded.1 May Allah magnify your reward, and make perfect your bereavement, and forgive your departed.2 Reference: 1 Al-Bukhari 2/80, Muslim 2/636. 2An-Nawawi, Kitabul-'Athkar, p. 126.

Bismillāh wa `alā sunnati Rasūlillāh. With the Name of Allah, and according to the Sunnah of the Messenger of Allah. Reference: Abu Dawud 3/314 with an authentic chain. Ahmad also recorded it with the wording: With the Name of Allah, and according to the religion of the Messenger of Allah. Its chain is also authentic.

Allāhumma’ghfir lah Allāhumma thabbit’h. O Allah, forgive him. O Allah, strengthen him. Reference: The Prophet (ﷺ) used to stop after burying the dead and say to the people: "Ask Allah to forgive your brother and pray for him to be strengthened, for indeed he is now being questioned." Abu Dawud 3/315, and Al-Hakim 1/370 who graded it authentic and Ath-Thahabi agreed.

Assalāmu `alaykum ahlad-diyāri minal-mu'minīna wa ‘l-muslimīn, wa innā in shā' Allāhu bikum lāḥiqūn nas'alullāha lanā wa lakumul-`āfiyah. Peace be upon you, people of this abode, from among the believers and those who are Muslims, and we, by the Will of Allah, shall be joining you. [May Allah have mercy on the first of us and the last of us] I ask Allah to grant us and you well-being. Reference: Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.

Allāhumma innī as'aluka khayrahā, wa a`ūdhu bika min sharrihā. O Allah, I ask You for the good of it, and seek refuge in You against its evil. Reference: Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Majah 2/305.

Allāhumma innī as'aluka khayrahā, wa khayra mā fīhā, wa khayra mā ursilat bih, wa a`ūdhu bika min sharrihā, wa sharri mā fīhā, wa sharri mā ursilat bih. O Allah, I ask You for the good of it, for the good of what it contains, and for the good of what is sent with it. I seek refuge in You from the evil of it, from the evil of what it contains, and from the evil that is sent with it. Reference: Muslim 2/616, Al-Bukhari 4/76.

Subḥāna ‘l-ladhī yusabbiḥur-ra`du bi ḥamdihi wa ‘l-malā'ikatu min khīfatih. Glory is to Him Whom thunder and angels glorify due to fear of Him. Reference: Whenever Abdullah bin Zubair (RA) would hear thunder, he would abandon all conversation and say this supplication. See Al-Muwatta' 2/992. It was graded authentic by Al-Albani as a statement of Abdullah bin Zubayr only.

Allāhumma ‘asqinā ghaythan mughīthan marī'an murī`a, nāfi`an ghayra ḍārr, `ājilan ghayra ājil. O Allah, shower upon us abundant rain, beneficial not harmful, swiftly and not delayed. Reference: Abu Dawud 1/303. See also Al-Albani SahihAbu Dawud 1/216.

Allāhumma aghithnā, Allāhumma aghithnā, Allāhumma aghithnā. O Allah, send us rain. O Allah, send us rain. O Allah, send us rain. Reference: Al-Bukhari 1/224, Muslim 2/613.

Allāhumma’sqi `ibādaka wa bahā'imak, wanshur raḥmatak, wa aḥyi baladaka ‘l-mayyit O Allah, give water to Your slaves, and Your livestock, and spread Your mercy, and revive Your dead land. Reference: Abu Dawud 1/305. Al-Albani graded it good in Sahih Abu Dawud 1/218.

Allāhumma ṣayyiban nāfi`a. O Allah, (bring) beneficial rain clouds. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/518.

Muṭirnā bifaḍlillāhi wa raḥmatih. We have been given rain by the grace and mercy of Allah. Reference: Al-Bukhari 1/205, Muslim 1/83.

Allāhumma ḥawālaynā wa lā `alaynā. Allāhumma `ala ‘l-ākāmi waẓ-ẓirāb, wa buṭūni ‘l-awdiyati, wa manābitish-shajar. O Allah, let the rain fall around us and not upon us, O Allah, (let it fall) on the pastures, hills, valleys, and the roots of trees. Reference: Al-Bukhari 1/224, Muslim 1/614

Allāhu Akbar, Allāhumma ahillahu `alayna bi ‘l-amni wa ‘l-īmān, was-salāmati wa ‘l-'Islām, wat-tawfīqi limā tuḥibbu Rabbanā wa tarḍā, Rabbunā wa Rabbukallāh. Allah is the Most Great. O Allah, bring us the new moon with security and Faith, with peace and in Islam, and in harmony with what our Lord loves and what pleases Him. Our Lord and your Lord is Allah. Reference: At-Tirmidhi 5/504, Ad-Darimi 1/336. See also Al-Albani, Sahih At-Tirmidhi 3/157.

Dhahabaẓ-ẓama', wabtallati ‘l-`urūq, wa thabata ‘l-'ajru in shā Allāh. The thirst is gone, the veins are moistened, and the reward is confirmed, if Allah wills. Reference: Abu Dawud 2/306 and others. See also Al- Albani, Sahihul-Jami' As-Saghir 4/209.

Allāhumma innī as'aluka bi raḥmatika ‘l-latī wasi`at kulla shay' an taghfira lī. O Allah, I ask You by Your mercy, which encompasses all things, that You forgive me. Reference: Ibn Majah 1/557 from a supplication of Abdullah bin 'Amr. Al-Hafidh graded it as good in his checking of An-Nawawi's Kitabul-'Athkdr. See Sharhul- Athkar 4/342.

When anyone of you begins eating, say: Bismillāh. And if you forget then when you remember, say: Bismillāhi fī awwalihi wa ākhirih. When anyone of you begins eating, say: With the Name of Allah. And if you forget then, when you remember, say: With the Name of Allah, in the beginning, and in the end. Reference: Abu Dawud 3/347, At-Tirmidhi 4/288. See Al- Albani's Sahih At-Tirmidhi 2/167.

Whomever Allah has given food, should say: Allāhumma bārik lanā fīhi, wa aṭ`imnā khayran minh. Whomever Allah has given milk to drink, should say : Allāhumma bārik lanā fīhi, wa zidnā minh. Whomever Allah has given food, should say: O Allah, bless us in it and provide us with better than it. Whomever Allah has given milk to drink, should say : O Allah, bless us in it and give us more of it. Reference: At-Tirmidhi 5/506. See also Al-Albani, Sahih At-Tirmidhi 3/158.

Alhamdu lillāhi ‘l-ladhī aṭ`amanī hādhā, wa razaqanīhi min ghayri ḥawlin minnī wa lā quwwah. Praise is to Allah Who has given me this food, and sustained me with it though I was unable to do it and powerless. Reference: At-Tirmidhi, Abu Dawud, and Ibn Majah. See also Al-Albani, Sahih At-Tirmidhi 3/159.

Alhamdu lillāhi ḥamdan kathīran tayyiban mubārakan fīh, ghayra makfiyyin wa lā muwadda`in, wa lā mustaghnan `anhu Rabbanā. All praise is to Allah, praise in abundance, good and blessed. It cannot [be compensated for, nor can it] be left, nor can it be done without, our Lord. Reference: Al-Bukhari 6/214, At-Tirmidhi 5/507.

Allāhumma bārik lahum fī mā razaqtahum, wagh’fir lahum warḥamhum. O Allah, bless them in what You have provided for them, and forgive them and have mercy on them. Reference: Muslim 3/1615.

Allāhumma aṭ`im man aṭ`amanī wasqi man saqānī. O Allah, feed the one who has fed me, and give drink to the one who has given me drink. Reference: Muslim 3/126.

Afṭara `indakumuṣ-ṣā'imūn, wa akala ṭa`āmakumu ‘l-'abrār, wa ṣallat `alaykumu ‘l-malā'ikah. With you, those who are fasting have broken their fast, you have fed those who are righteous, and the angels recite their prayers upon you. Reference: Abu Dawud 3/367, Ibn Majah 1/556, An-Nasa'i, 'Amalul-Yawm wal-Laylah 296-8. Al-Albani graded it authentic in Sahih Abu Dawud 2/730.

-- When you are invited (to eat) then reply to the invitation. If you are fasting then invoke Allah's blessings (on your host), and if you are not fasting then eat. Reference: Muslim 2/1054.

Innī ṣā'im, innī ṣā'im. I am fasting. I am fasting. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/103, Muslim 2/806.

Allahumma bārik lanā fī thamarinā, wa bārik lanā fī madīnatinā wa bārik lanā fī ṣā`inā, wa bārik lanā fī muddinā. O Allah, bless us in our dates and bless us in our town, bless us in our Sa' and in our Mudd. Reference: Muslim 2/1000 (Sa' and Mudd are both dry measures used for agricultural produce by the Arabs in the Prophet's time. Of the two, the So.' was the larger measure.) (Translator)

When you sneeze , then say : Alḥamdulillāh Your companion should say : Yarḥamukallāh When someone says Yarḥamukallāh to you then you should say: Yahdīkumu ‘llāhu wa yuṣliḥu bālakum. When you sneeze, then say: All praises and thanks are to Allah. Your companion should say: May Allah have mercy upon you. When someone says Yarḥamukallāh to you then you should say: May Allah guide you and set your affairs in order. Reference: Al-Bukhari 7/125.

Yahdīkumullāhu wa yuṣliḥu bālakum. May Allah guide you and set your affairs in order Reference: At-Tirmidhi 5/82, Ahmad 4/400, Abu Dawud 4/ 308. See also Al-Albani, Sahih At-Tirmidhi 2/354.

Bārakallāhu lak, wa bāraka `alayk, wa jama`a baynakumā fī khayr. May Allah bless you, and shower His blessings upon you, and join you together in goodness. Reference: Abu Dawud, Ibn Majah and At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/316.

When any of you marries a woman or purchases a maid-servant then let him say: Allāhumma innī as'aluka khayrahā wa khayra mā jabaltahā `alayh, wa a`ūdhu bika min sharrihā wa sharri mā jabaltahā `alayh. When any of you marries a woman or purchases a maid-servant then let him say : O Allah, I ask You for the goodness of her, and the goodness upon which You have created her, and I seek refuge in You from the evil of her, and from the evil upon which You have created her. If you purchase a camel then take hold of the top of its hump and say the same. Reference: Abu Dawud 2/248 and Ibn Majah 1/617. See also Al-Albani, Sahih Ibn Majah 1/324.

Bismillāh. Allāhumma jannibnash-Shayṭān, wa jannibish-Shayṭāna mā razaqtanā. With the Name of Allah. O Allah, keep the Devil away from us, and keep the Devil away from that which You provide for us. Reference: Al-Bukhari 6/141, Muslim 2/1028.

A`ūdhu billāhi minash-Shayṭānir-rajīm. I seek refuge in Allah from Satan the outcast. Reference: Al-Bukhari 7/99, Muslim 4/2015.

Alhamdu lillāhi ‘l-ladhī `āfānī mimmab-talāka bihi wa faḍḍalanī `alā kathīrin mimman khalaqa tafḍīlā. Praise is to Allah Who has spared me what He has afflicted you with, and preferred me greatly above much of what He has created. Reference: At-Tirmidhi 5/493,4. See also Al-Albani, Sahih At-Tirmidhi 3/153.

Ibn Umar (ra) said: Allah's Messenger (ﷺ) used to repeat in a single sitting: Rabbigh’fir lī wa tub `alayy innaka antat-Tawwābu ‘l-Ghafūr. Ibn Umar (ra) said: Allah's Messenger (ﷺ) used to repeat in a single sitting: My Lord, forgive me, and accept my repentance, You are the Ever-Relenting, the All-Forgiving. Reference: Sahih Ibn Majah 2/321. See also Al-Albani, Sahih At-Tirmidhi 3/153.

Subhānaka Allāhumma wa biḥamdik, ash-hadu an lā ilāha illā ant, astaghfiruka wa atību ilayk. Glory is to You, O Allah, and praise is to You. I bear witness that there is none worthy of worship but You. I seek Your forgiveness and repent to You. Reference: Abu Dawud, Ibn Majah, At-Tirmidhi and An-Nasa'i. See also Al-Albani, Sahih At-Tirmidhi 3/ 153. Aishah (RA) said: "Allah's Messenger (ﷺ) did not sit in a gathering, and did not recite the Qur'an, and did not perform any prayer without concluding by saying ... (then she quoted the above)." This was reported by An-Nasa'i in 'Amalul-Yawm wal-Laylah (no.308), and Dr. Farooq Hamadah graded it authentic in his checking of the same book, p. 273. See also Ahmad 6/77

Walaka And you. Reference: Ahmad 5/82, and An-Nasa'i in 'Amalul-Yawm wal-Laylah p. 218, with checking by Dr. Farooq Hamadah.

Jazākallāhu khayra. May Allah reward you with good. Reference: At-Tirmidhi (no. 2035). See also Al-Albani, Sahih At-Tirmidhi 2/200 and Sahihul-Jami' (no. 6244).

-- Whoever memorizes ten 'Ayat (Verses) from the beginning of Surat Al-Kahf, will be protected from the False Messiah 1 if he recites in every prayer after the final Tashahhud before ending the prayer, seeking the protection of Allah from the trials of the False Messiah. Reference: 1 Muslim 1/555, another version mentions the last ten 'Ayat, Muslim 1/556. 2 See invocations no. 55 and 56 of this book.

Aḥabbaka ‘lladhī aḥbabtanī lah. May He for Whose sake you love me, love you. Reference: Abu Dawud 4/333. Al-Albani graded it good in Sahih Abu Dawud 3/965.

Bārakallāhu laka fī ahlika wa mālik. May Allah bless you in your family and your property. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/88.

Bārakallāhu laka fī ahlika wa mālik, innamā jazā'us-salafi ‘l-ḥamdu wa‘l-adā'. May Allah bless you in your family and your wealth, surely the reward for a loan is praise and returning (what was borrowed). Reference: An-Nasa'i, 'Amalul-Yawm wal-Laylahp. 300, Ibn Majah 2/809. See also Al-Albani, Sahih Ibn Majah2/55.

Allāhumma innī a`ūdhu bika an ushrika bika wa anā a`lam, wa astaghfiruka limā lā a`lam. O Allah, I seek refuge in You lest I associate anything with You knowingly, and I seek Your forgiveness for what I know not. Reference: Ahmad 4/403. See also Al-Albani, Sahihul-Jami' As-Saghir 3/233 and Sahihut-Targhib wat- Tarhib 1/19.

Wafīka bārakallāh. And may Allah bless you. Reference: Ibn As-Sunni, p. 138, (no. 278). See also Ibn Al-Qayyim, Al-Wdbil As-Sayyib, p. 304, with checking by Basheer Muhammad ?Uyoon.

Allāhumma lā ṭayra illā ṭayruk, wa lā khayra illā khayruk, wa lā ilāha ghayruk. O Allah there is no portent other than Your portent, no goodness other than Your goodness, and none worthy of worship other than You. Reference: Ahmad 2/220, Ibn As-Sunni (no. 292). See also Al-Albani, Silsilatul-'Ahadlth As-Sahihah 3/54, (no. 1065). As for bodings of good, these used to please the Prophet (ﷺ) and so when he heard good words from someone, he used to say: "We have taken from you a good portent from your mouth," Abu Dawud, Ahmad. See also Al-Albani, Silsilatul-'Ahadith As-Sahihah 2/363, and it is with Abu Ash-Shaikh Al-Asfahani in 'Akhlaqun-Nabiyy, pg. 270.

Bismillāh, walḥamdulillāh. Subḥāna ‘lladhī sakhkhara lanā hādhā wa mā kunnā lahu muqrinīn. Wa innā ilā Rabbinā lamunqalibūn. Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh, Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, Subḥānaka ‘llāhumma innī ẓalamtu nafsī, faghfir lī, fa innahu lā yaghfirudh-dhunūba illā ant. With the Name of Allah. Praise is to Allah. Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord, we are returning. Praise is to Allah. Praise is to Allah. Praise is to Allah. Allah is the Most Great. Allah is the Most Great. Allah is the Most Great. Glory is to You. O Allah, I have wronged my own soul. Forgive me, for surely none forgives sins but You. Reference: Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih At-Tirmidhi3/156.

Allāhu Akbar, Allāhu Akbar, Allāhu Akbar, Subḥāna ‘l-ladhi sakhkhara lanā hādhā wa mā kunnā lahu muqrinīn. Wa innā ilā Rabbinā lamunqalibūn. Allāhumma innā nas'aluka fī safarinā hādha ‘l-birra wat-taqwā, Wa mina ‘l-`amali mā tarḍā, Allāhumma hawwin `alaynā safaranā hādhā waṭwi `annā bu`dah, Allāhumma antas-sāḥibu fis-safar, wa ‘l-khalīfatu fil-ahl, Allāhumma innī a`ūdhu bika min wa`thā'is-safar, wa ka'ābati ‘l-manẓar, wa sū'il-munqalabi fil-māli wa ‘l-ahl. (Upon returning recite the same again adding): Ā’ibūna, tā'ibūna, `ābidūn, Li Rabbinā ḥāmidūn. Allah is the Most Great. Allah is the Most Great. Allah is the Most Great. Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord we are returning. O Allah, we ask You on this our journey for goodness and piety, and for works that are pleasing to You. O Allah, lighten this journey for us and make its distance easy for us. O Allah, You are our Companion on the road and the One in Whose care we leave our family. O Allah, I seek refuge in You from this journey's hardships, and from the wicked sights in store and from finding our family and property in misfortune upon returning. (Upon returning recite the same again adding :) We return repentant to our Lord, worshipping our Lord, and praising our Lord. Reference: Muslim 2/978.

Allāhumma Rabbas-samāwātis-sab`i wa mā aẓlaln, Wa Rabba ‘l-arāḍīnas-sab`i wa mā aqlaln, wa Rabbash-shayāṭīni wa mā aḍlaln, wa Rabbar-riyāḥi wa mā dharayn. As'aluka khayra hādhihi ‘l-qaryah, wa khayra ahlihā, wa khayra māfīhā, wa a`ūdhu bika min sharrihā, wa sharri ahlihā, wa sharri mā fīhā. O Allah, Lord of the seven heavens and all they overshadow, Lord of the seven worlds and all they uphold, Lord of the devils and all they lead astray, Lord of the winds and all they scatter. I ask You for the goodness of this town, and for the goodness of its people, and for the goodness it contains. I seek refuge in You from its evil, from the evil of its people, and from the evil it contains. Reference: Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr 5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it with a good chain of narration.

Lā ilāha illallāh waḥdahu lā sharīka lah, Lahu ‘l-mulku wa lahu ‘l-ḥamd, Yuḥyī wa yumīt, wa huwa ḥayyun lā yamūt, Biyadihi ‘l-khayr, wa huwa `alā kulli shay'in Qadīr. None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise. He brings life and He causes death, and He is living and does not die. In His Hand is all good, and He is Able to do all things. Reference: At-Tirmidhi 5/291, and Al-Hakim 1/538. Al-Albani graded it good in Sahih Ibn Majah 2/21 and Sahih At-Tirmidhi 3/152.

Bismillāh. With the Name of Allah. Reference: Abu Dawud 4/296. Al-Albani graded it authentic in Sahih Abu Dawud 3/941.

Astawdi`ukumu ‘llāha ‘l-ladhi lā taḍī`u wadā'i`uh. I place you in the trust of Allah, whose trust is never misplaced. Reference: Ahmad 2/403, Ibn Majah 2/943. See also Al-Albani, Sahih Ibn Majah 2/133.

Astawdi`ullāha dīnak, wa amānatak, wa khawātīma `amalik. I leave your religion in the care of Allah, as well as your safety, and the last of your deeds. Reference: Ahmad 2/7, At-Tirmidhi 5/499. See also Al-Albani, Sahih At-Tirmidhi 2/155.

Zawwadaka ‘llāhut-taqwā, wa ghafara dhanbak, wa yassara laka ‘l-khayra ḥaythu mā kunt. May Allah give you piety as your provision, forgive your sins, and make goodness easy for you wherever you are. Reference: At-Tirmidhi. See Al-Albani, Sahih At-Tirmidhi, 3/155.

-- Jabir (ra), said: Whenever we went up a hill we would say Allāhu Akbar (Allah is the Most Great) and when we descended we would say Subḥānallāh (Glory is to Allah). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/135.

Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā. Rabbanā ṣāḥibnā, wa afḍil `alaynā, `ā'idhan billāhi minan-nār. He Who listens has heard that we praise Allah for the good things He gives us. Our Lord, be with us and bestow Your favor upon us. I seek the protection of Allah from the Fire. Reference: Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is that 'a witness has witnessed our praise of Allah due to His blessings and favor upon us.' It could also be read samma`a sāmi`un, in which case it means 'one who has heard this statement of mine will convey it to another and he will say it as well.' This is due to the attention given to the Thikr (remembrance of Allah) and supplications made during the early morning hours. The meaning of his saying 'Our Lord, be with us and bestow Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh Sahih Muslim 17/39.

A`ūdhu bikalimāti ‘llāhit-tāmmāti min sharri mā khalaq. I seek refuge in the Perfect Words of Allah from the evil of what He has created. Reference: Muslim 4/2080.

From every elevated point say Allāhu Akbar (three times), and then recite: Lā ilāha illallāh waḥdahu lā sharīka lah, lahu ‘l-mulku, walahu ‘l-ḥamd, wa Huwa `alā kulli shay'in Qadīr, ā'ibūna, tā'ibūna,`ābidūn, li Rabbinā ḥāmidūn, sadaqallāhu wa`dah, wa nasara `abdah, wa hazama ‘l-'aḥzāba waḥdah. From every elevated point say Allāhu Akbar (Allah is the Most Great) three times and then recite: None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. We return repentant to our Lord, worshipping our Lord, and praising our Lord. He fulfilled His Promise, He aided His slave, and He alone defeated the Confederates. Reference: Bukhari 7/163, Muslim 2/980. The Prophet (ﷺ) used to say this when returning from a campaign or from Hajj.

When something happened that pleased him, the Prophet (ﷺ) used to say: Alḥamdu lillāhi ‘lladhi bi ni`matihi tatimmuṣ-ṣāliḥāt. And if something happened that displeased him, he used to say: Alḥamdu lillāhi `alā kulli ḥāl. When something happened that pleased him, the Prophet (ﷺ) used to say: Praise is to Allah Who by His blessings all good things are perfected. And if something happened that displeased him, he used to say: Praise is to Allah in all circumstances. Reference: Ibn As-Sunni, 'Amalul-Yawm wal-Laylah, and Al-Hakim who graded it authentic 1/499. See also Al-Albani, Sahihul-Jami' As-Saghir 4/201.

-- The Prophet (ﷺ) said: "Whoever prays for Allah's blessings upon me once, will be blessed for it by Allah ten times." Reference: Muslim 1/288.

-- The Prophet (ﷺ) said: "Do not make my grave a place of ritual celebration, but pray for Allah's blessings upon me, for your blessings reach me from wherever you are. Reference: Abu Dawud 2/218, Ahmad 2/367. Al-Albani graded it authentic in Sahih Abu Dawud 2/383.

-- The Prophet (ﷺ) said: "The miser is the one in whose presence I am mentioned yet does not pray for Allah's blessings upon me." Reference: At-Tirmidhi 5/551 and others. See also Al-Albani, Sahih At-Tirmidhi 3/177 and Sahihul-Jarai' As-Saghir 3/25.

-- The Prophet (ﷺ) said: "Indeed Allah has angels who roam the earth and they convey to me the greetings (or prayers of peace) of my Ummah (nation)." Reference: An-Nasa'i, Al-Hakim 2/421. Al-Albani graded it authentic in Sahih An-Nasa'i 1/274.

-- The Prophet (ﷺ) said: "No one sends greetings (or prayers of peace) upon me but Allah returns my soul to me so that I may return his greetings." Reference: Abu Dawud (no. 2041). Al-Albani graded it good in Sahih Abu Dawud 1/383.

-- The Prophet (ﷺ) said: "You shall not enter Paradise until you believe, and you have not believed until you love one another. Shall I tell you of something you can do to make you love one another? Spread the greetings of Salam (peace) amongst yourselves (i.e. between each other). Reference: Muslim 1/74 and others.

Three characteristics, whoever combines them, has completed his faith: to be just, to spread greetings to all people and to spend (charitably) out of the little you have. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/82 as a statement of the Companion 'Ammar (RA).

-- `Abdullah bin `Umar (RA) said: A man asked the Prophet (ﷺ), "What is the best act of Islam?" He said, "To feed others and to give greetings of Salam (peace) to those whom you know and to those whom you do not know. " Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/55, Muslim 1/65.

If one of the People of the Scripture (i.e. Christians and Jews) greets you, saying As-Salāmu `alaykum, then say (to him): Wa `alaykum. If one of the People of the Scripture (i.e. Christians and Jews) greets you saying As-Salaamu `alaykum, then say (to him): And upon you . Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/42, Muslim 4/1705.

-- When you hear the cock's crow, ask Allah for His favor upon you for surely it has seen an angel. When you hear the bray of a donkey, seek refuge in Allah from Satan, for surely it has seen a devil. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/350, Muslim 4/2092.

When you hear a dog barking or a donkey braying in the night, then seek refuge in Allah from them, for surely they have seen what you see not. Reference: Abu Dawud 4/327, Ahmad 3/306. Al-Albani graded it authentic in Sahih Abu Dawud 3/961.

Allāhumma fa'ayyumā mu'minin sababtuhu faj`al dhālika lahu qurbatan ilayka yawma ‘l-qiyāmah. O Allah, whomever of the believers I have abused, give him the reward of a sacrificial slaughter for it on the Day of Resurrection. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/171, Muslim 4/2007. The wording in Muslim's report is: 'make it a purification for him and a source of mercy.

If any of you praises his companion then let him say: Aḥsibu fulānan wallāhu ḥasībuh wa lā uzakkī `alallāhi aḥada. If any of you praises his companion then let him say: I consider (such and such a person), and Allah is his Assessor, (meaning: and I cannot claim anyone to be pious before Allah) if you know of this (good character trait in the person) to be such and such (saying what he thinks is praiseworthy in that person). Reference: Muslim 4/2296.

Allāhumma lā tu'ākhidhnī bimā yaqūlūn, waghfir lī mā lā ya`lamūn [waj`alnī khayran mimmā yaẓunnūn]. O Allah, do not call me to account for what they say and forgive me for what they have no knowledge of [and make me better than they imagine]. Reference: Al-Bukhari, Al-'Adabul-Mufrad no. 761. See Al-Albani, Sahih Al-'Adabul-Mufrad (no. 585). The portion between brackets if from Al-Bayhaqi, Shu'ab Al-Iman 4/228, and comes another account.

Labbayk-Allāhumma labbayk, labbayka lā sharīka laka labbayk, inna ‘l-ḥamda, wanni`mata, laka wa ‘l-mulk, lā sharīka lak. I am here at Your service, O Allah, I am here at Your service. I am here at Your service, You have no partner, I am here at Your service. Surely the praise, and blessings are Yours, and the dominion. You have no partner. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/408, Muslim 2/841.

-- The Prophet (ﷺ) performed Tawaf riding a camel. Every time he passed the corner (containing the Black Stone), he would point to it with something that he was holding and say: Allāhu Akbar (Allah is the Most Great)! Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/476. See also 472. The 'something' that was referred to in this Hadith was a cane.

Rabbanā ātinā fid-dunyā ḥasanah wa fi ‘l-ākhirati ḥasanah wa qinā `adhāban-nār. Our Lord, grant us the good things in this world, and the good things in the next life, and save us from the punishment of the Fire. Reference: Abu Dawud 2/179, Ahmad 3/411, Al-Baghawi, Sharhus-Sunnah 7/128. Al-Albani graded it good in Sahih Abu Dawud 1/354. The Ayat is from Surat Al-Baqarah, 2:201.

Whenever the Prophet (ﷺ) approached Mount Safa, he would recite: Innaṣ-Ṣafā wa ‘l-Marwata min sha`ā'irillāh. Abda'u bimā bada'allāhu bih. He began (his Sa`y) at Mount Safa climbing it, until he could see the House. He then faced the Qiblah repeating the words: Lā ilāha illallāh, Allāhu Akbar Then he said: Lā ilāha 'illallāh waḥdahu lā sharīka lah, Lahu ‘l-mulku wa lahu ‘l-ḥamd wa Huwa `alā kulli shay'in Qadīr, lā 'ilāha illallāhu waḥdahu, anjaza wa`dahu, wa naṣara `abdahu, wa hazama ‘l 'aḥzāba waḥdah. Then he would ask Allah for what he liked, repeating the same three times. He did at Mount Marwah as he did at Mount Safa. Whenever the Prophet (ﷺ) approached Mount Safa, he would recite: Surely Safa and Marwah are among the signs of Allah. I begin by that which Allah began. He began (his Sa'y) at Mount Safa climbing it until he could see the House. He then faced the Qiblah repeating the words: There is none worthy of worship but Allah, and Allah is the Most Great. Then he said: None has the right to be worshipped but Allah alone, Who has no partner, His is the dominion and His is the praise, and He is Able to do all things. None has the right to be worshipped but Allah alone, He fulfilled His Promise, He aided His slave, and He alone defeated Confederates. Then he would ask Allah for what he liked, repeating the same thing like this three times. He did at Mount Marwah as he did at Mount Safa. Reference: Muslim 2/888.

The Prophet (ﷺ) said: The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said: Lā 'ilāha 'illallāhu waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu wa huwa `alā kulli shay'in qadīr. None has the right to be worshipped but Allah Alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. Reference: At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also Silsilatul-'Ahadith As-Sahihah 4/6.

'He (ﷺ) rode Al-Qaswa until he reached Al-MashAAar Al-Haram, he then faced the qiblah, supplicated to Allah, and extoled His greatness and oneness. He stood until the sun shone but left before it rose.' Reference: Muslim 2/891.

-- The Prophet (ﷺ) said Allāhu Akbar (Allah is the Most Great) with each pebble he threw at the three pillars. Then he went forward, stood facing the Qiblah, and raised his hands and called upon Allah. That was after (stoning) the first and second pillars. As for the third, he stoned it and called out Allāhu Akbar with every pebble he threw, but when he was finished he left without standing at it (for supplications). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/581, 3, 4, and Muslim

Subḥānallāh! (Glory is to Allah). Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/210, 390, 414 and Muslim 4/1857.

Allāhu Akbar! (Allah is the Most Great) Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/441. See also Al-Albani, Sahih At-Tirmidhi 2/103, 235, Ahmad 5/218.

The Prophet (ﷺ), upon receiving news which pleased him or which caused pleasure, would prostrate in gratitude to Allah blessed and exalted. Reference: Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn Majah 1/233, and 'Irwa'ul-Ghalil 2/226.

Put your hand on the place where you feel pain and say: Bismillāh (three times). Then say seven times: A`ūdhu billāhi wa qudratihi min sharri mā ajidu wa uḥādhir. Put your hand on the place where you feel pain and say: With the Name of Allah (three times). Then say seven times: I seek refuge in Allah and in His Power from the evil of what I find and of what I guard against. Reference: Muslim 4/1728.

If you see something from your brother, yourself or wealth which you find impressing, then invoke blessings for it, for the evil eye is indeed true. Reference: Ahmad 4/447, Ibn Majah, Malik. Al-Albani graded it authentic in Sahihul-Jami' As-Saghir 1/212. Also see Al-Arna'ut's checking of Ibn Al-Qayyim's Zadul-Ma'ad 4/170.

Lā ilāha illallāh! There is none worthy of worship but Allah! Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/181, Muslim 4/2208.

Bismillāh wallāhu Akbar [Allāhumma minka wa lak] Allāhumma taqabbal minnī. With the Name of Allah, Allah is the Most Great! [O Allah, from You and to You.] O Allah, accept it from me. Reference: Muslim 3/ 1557, Al-Bayhaqi 9/287.

A`ūdhu bikalimāti ‘llāhit-tāmmāti ‘llatī lā yujāwizuhunna barrun wa lā fājirun min sharri mā khalaq, wa bara'a wa dhara', wa min sharri mā yanzilu minas-samā', wa min sharri mā ya`ruju fīhā, wa min sharri mā dhara'a fi ‘l-arḍ, wa min sharri ma yakhruju minhā, wa min sharri fitani ‘llayli wannahār, wa min sharri kulli ṭāriqin illā ṭāriqan yaṭruqu bikhayr yā Rahmān. I seek refuge in the Perfect Words of Allah -which neither the upright nor the corrupt may overcome - from the evil of what He created, of what He made, and of what He scattered, from the evil of what descends from the heavens, and of what rises up to them, from the evil of what He scattered in the earth, and of what emerges from it, from the evil trials of night and day, and from the evil of every night visitor, except the night visitor who comes with good. O Merciful One. Reference: Ahmad 3/419, with an authentic chain of narration, and Ibn As-Sunni (no. 637). Al-Arna'ut, graded its chain authentic in his checking of Al-'Aqidah At-Tahawiyyah p. 133. See also Majma'uz-Zawa'id, 10/127.

-- Allah's Messenger (ﷺ) said: "By Allah, I seek the forgiveness of Allah, and repent to Him more than seventy times in a day. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/101.

-- Allah's Messenger (ﷺ) said: "O people, repent to Allah, for I verily repent to Him one hundred times a day. Reference: Muslim 4/2076.

Allah's Messenger (ﷺ) said: Whoever says: Astaghfirullāha ‘l-'Aẓīm alladhi lā ilāha illā huwa ‘l-ḥayyul-Qayyūm wa atūbu ilayh. Allah's Messenger (ﷺ) said: Whoever says: I seek the forgiveness of Allah the Mighty, Whom there is none worthy of worship except Him, the Living, the Eternal, and I repent to Him, Allah will forgive him even if he has deserted the army's ranks. Reference: Abu Dawud 2/85, At-Tirmidhi 5/569, and Al-Hakim who declared it authentic and Ath-Thahabi agreed with him 1/511. Al-Albani graded it authentic in Sahih At-Tirmidhi 3/182. See also Jami'ul-'Usool li-'Ahdaith Ar-Rasool 4/ 389-90 checked by Al-Arna'ut.

-- Allah's Messenger (ﷺ) said: "The closest that the Lord comes to the slave is in the last portion of the night. So, if you are able to be among those who remember Allah in this hour, then be among them." Reference: At-Tirmidhi, An-Nasa'i 1/279 and Al-Hakim. See also Al-Albani, Sahih At-Tirmidhi 3/183, and Jdmi'ul-'Usool with Al-Arna'ut's checking 4/144.

-- Allah's Messenger (ﷺ) said: "The closest that the slave comes to his Lord is when he is prostrating, so invoke Allah much (in prostration)." Reference: Muslim 1/350.

-- Allah's Messenger (ﷺ) said: "It is a heavy thing for my heart if I do not seek Allah's forgiveness a hundred times a day." Reference: Muslim 4/2075. Ibn 'Athir explains that the Prophet (ﷺ) was always vigilant in his remembrance and drawing near to Allah, and if he forgot to do any of what he normally did from time to time, or it slipped his mind, he felt as if he had wronged himself and so he would begin to seek the forgiveness of Allah. See Jami'ul-'Usool 4/386.

Allah's Messenger (ﷺ) said: Whoever says: Subḥānallāhi wa biḥamdihi. one hundred times a day, will have his sins forgiven even if they are like the foam of the sea. Allah's Messenger (ﷺ) said: Whoever says: Glorified is Allah and praised is He. one hundred times a day, will have his sins forgiven even if they are like the foam of the sea. Reference: Al-Bukhari 7/168, Muslim 4/2071, see also invocation no. 91 of this book.

Allah's Messenger (ﷺ) said: Whoever says: Lā ilāha illallāh waḥdahu lā sharīka lah, lahu ‘l-mulku wa lahu ‘l-ḥamd wa huwa `alā kulli shay'in Qadīr. ten times, will have the reward for freeing four slaves from the Children of Isma'il. Allah's Messenger (ﷺ) said: Whoever says: None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. ten times, will have the reward for freeing four slaves from the Children of Isma'il. Reference: Al-Bukhari 7/67, Muslim 4/2071, see also invocation no. 93 of this book.

Allah's Messenger (ﷺ) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One: Subḥānallāhi wa biḥamdih, Subḥānallāhi ‘l-`Aẓīm. Allah's Messenger (ﷺ) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One: Glorified is Allah and praised is He, Glorified is Allah the Most Great. Reference: Al-Bukhari 7/168, Muslim 4/2072.

Allah's Messenger (ﷺ) said: For me to say: Subḥānallāh, walḥamdu lillāh, wa lā ilāha illallāh, wallāhu 'Akbar is dearer to me than all that the sun rises upon (i.e. the whole world). Allah's Messenger (ﷺ) said: For me to say: Glory is to Allah, and praise is to Allah, and there is none worthy of worship but Allah, and Allah is the Most Great. is dearer to me than all that the sun rises upon (i.e. the whole world). Reference: Muslim 4/2072.

-- Allah's Messenger (ﷺ) said: "Is anyone of you incapable of earning one thousand Hasanah (rewards) in a day?" Someone from his gathering asked, "How can anyone of us earn a thousand Hasanah?" He said, "Glorify Allah a hundred times and a thousand Hasanah will be written for you, or a thousand sins will be wiped away." Reference: Muslim 4/2073.

Whoever says: Subḥānallāhi ‘l-'Aẓīmi wa biḥamdih will have a date palm planted for him in Paradise. Whoever says: Glorified is Allah the Most Great and praised is He. will have a date palm planted for him in Paradise. Reference: At-Tirmidhi 5/511, and Al-Hakim who graded it authentic and Ath-Thahabi agreed 1/501. See also Al-Albani, Sahihul-Jami' As-Saghir 5/531 and Sahih At-Tirmidhi3/160.

Allah's Messenger (ﷺ) said: "O Abdullah bin Qais, should I not point you to one of the treasures of Paradise?" I said, "Yes, O Messenger of Allah." So he told me to say: Lā ḥawla wa lā quwwata 'illā billāh. Allah's Messenger (ﷺ) said: "O Abdullah bin Qais, should I not point you to one of the treasures of Paradise?" I said, "Yes, O Messenger of Allah." So he told me to say: There is no power and no might except by Allah. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/213, Muslim 4/2076.

Allah's Messenger (ﷺ) said: The most beloved words to Allah are four: Subḥānallāh Walḥamdu lillāh. Wa lā ilāha illallāh Wallāhu Akbar. Allah's Messenger (ﷺ) said: The most beloved words to Allah are four: Glorified is Allah, and The praise is for Allah, and There is none worthy of worship but Allah, and Allah is the Most Great. Reference: Muslim 3/1685.

A desert Arab came to Allah's Messenger (ﷺ) and said, "Teach me a word that I can say. " The Prophet (ﷺ) told him to say: Lā ilāha illallāh waḥdahu lā sharīka lah, Allāhu Akbaru kabīra, walḥamdu lillāhi kathīra, Subḥānallāhi Rabbil-`ālamīn, Lā ḥawla wa lā quwwata illā billāhi ‘l-`Azīzil-Hakīm. He said, "That is for my Lord, but what about me?" The Prophet (ﷺ) told him to say: Allāhummaghfir lī, warḥamnī, waḥdinī warzuqnī. A desert Arab came to Allah's Messenger (ﷺ) and said, "Teach me a word that I can say. " The Prophet (ﷺ) told him to say: There is none worthy of worship but Allah, Who has no partner, Allah is the Great, the Most Great, and praise is to Allah in abundance, glory is to Allah, Lord of the worlds. There is no power and no might but by Allah the Mighty, the Wise. He said, "That is for my Lord, but what about me?" The Prophet (ﷺ) told him to say: O Allah forgive me, and have mercy on me and guide me, and provide for me. Reference: Muslim 4/2072, Abu Dawud reports the same Hadith with the addition: and when the Arab left, the Prophet (ﷺ) said: "He has filled his hands with goodness." 1/220.

Whenever anyone accepted Islam, the Prophet (ﷺ) used to teach him how to pray then he would instruct him to invoke Allah with the following words: Allāhummaghfir lī, warḥamnī, waḥdinī, wa `āfinī warzuqnī. Whenever anyone accepted Islam, the Prophet (ﷺ) used to teach him how to pray then he would instruct him to invoke Allah with the following words: O Allah forgive me, and have mercy on me and guide me and give me good health and provide for me. Reference: Muslim 4/2073, and in one of Muslim's reports there is the addition: 'For these words combine [the goodness of] this world and the next.'

The most excellent invocation is: Alḥamdulillāh and the most excellent words of remembrance are: Lā ilāha illallāh. The most excellent invocation is: Praise is for Allah. and the most excellent words of remembrance are: There is none worthy of worship but Allah. Reference: At-Tirmidhi 5/462, Ibn Majah 2/1249, and Al-Hakim who graded it authentic and Ath-Tbahabi agreed 1/503. See Al-Albani, Sahihul-Jami' As-Saghir 1/362.

The good deeds which endure are: Subḥānallāh. Walḥamdu lillāh. Wa lā ilāha illallāh Wallāhu Akbar Wa lā ḥawla wa lā quwwata illā billāh. The good deeds which endure are: Glorified is Allah, and The praise is for Allah, and There is none worthy of worship but Allah, and Allah is the Most Great, and There is no power and no might except by Allah. Reference: Ahmad (no. 513) (Ahmad Shakir, ed.) and its chain of narration is authentic. See Majma'uz-Zawa'id 1/297. Ibn Hajar mentions it in Bulughul-Maram saying that Ibn Hibban and Al-Hakim considered it authentic.

Abdullah bin 'Amr (RA) said: "I saw the Prophet (ﷺ) counting the glorification of his Lord on his right hand." Reference: Abu Dawud with a different wording 2/81, and At-Tirmidhi 5/521. See also Al-Albani, Sahihul-Jami'As-Saghir 4/271 (no. 4865).

When night falls, restrain your children (from going out) because at such time the devils spread about. After a period of time has passed, let them be. Shut your doors and mention Allah’s name, for verily the devil does not open a shut door, tie up your water-skins and mention Allah’s name, cover your vessels with anything and mention Allah’s name and put out your lamps. Reference: Al-Bukhari with Al-Fath 10/88 and Muslim 3/1595.